Pivot Point At A Wedding

Let Go Let GodIn any worthwhile relationship there will be moments of trust to the other as truly wishing the good of the other.  In relating to Jesus, it could be complicated to do both.   To have a fitness of the relationship with Jesus is a surrender to grace in full.  Case in point, Mary who is full of grace, would be an example for the new disciples to see that exactly.    Also what we will see is that her relationship was full of grace as well.

On the third day there was a wedding in Cana in Galilee, and the mother of Jesus was there. Jesus and his disciples were also invited to the wedding. When the wine ran short, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, how does your concern affect me? My hour has not yet come.” His mother said to the servers, “Do whatever he tells you.” Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons. Jesus told them, “Fill the jars with water.” So they filled them to the brim. Then he told them, “Draw some out now and take it to the headwaiter.” So they took it. And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servers who had drawn the water knew), the headwaiter called the bridegroom and said to him, “Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now.” Jesus did this as the beginning of his signs in Cana in Galilee and so revealed his glory, and his disciples began to believe in him. After this, he and his mother, [his] brothers, and his disciples went down to Capernaum and stayed there only a few days (John 2:1-12).

They have no wine- One sign of  a close relationship is if few words need to be spoken to communicate a need. In approaching Jesus in ones personal relationship with him, one does not have to be wordy. Mary knew there was no need.

Woman, how does your concern affect me?– – The appearance in wording to Mary may seem dismissive to the modern eye and that Jesus is admonishing her.  A historical approach shows actually that Mary’s access to Jesus was very blessed. As for “Woman”, it was actually a term of endearment.  The Greek word for woman was gune. That word was used by Augustus to Cleopatra and Odysseus to Penelope by Homer (Steve Ray, St. John’s Gospel: Bible Study Guide and Commentary; Loc 1305 Kindle).

The next part is better translated with the understanding it was an idiom.  It was “What to you to me”.

When the idiom is used in response to a person’s request, either stated or implied, the speaker sometimes capitulates to the expressed will of the other (2 Kings 3:13) ….Jesus complies with Mary’s request, and Mary herself appears perfectly confident that Jesus will respond favorable to her petition. In affect, Jesus would not have initiated the miracle at Cana, but neither does he refuse his Mother’s prompting (Ignatius Study Bible).

This means there was nothing separating them which sets the stage of her understanding that the gravity of her request.What is about to be explained to her is that what is about to transpire will be her getting her wishes but her petition would go beyond that miracle to the relationship getting much more complicated: in the way of the cross.

My hour has not yet come– – Jesus makes a statement that could be taken as a no, but his action in a moment speaks louder than those words.  In his words Jesus leaves room to the appointed time that all is set right.  Yet here could be considered an hour where life is not the same again.  Jesus speaks to Mary on the significance of this intercession in that if there was any apparent wiggle room for him to go back to being a locally known carpenter it would be blown out here by his agreeing to her request.  If actions speak louder than words, this miracle would be like an naugural speech.  When we ask anything of Jesus, our consciences should be informed of the significance of the interaction.  The mark of change is continual when we ask for God’s intervention and we should be prepared for that in taking up ones cross to follow Jesus.  Mary was prepared for this 30 years prior when an old man prophesied to her that, “a soul will pierce your heart as well”.

Do whatever he tells you– – I keep coming back to this verse which bears repeating because humanity can fall into the mistake implied.  “Consequently, from now on we regard no one according to the flesh; even if we once knew Christ according to the flesh, yet now we know him so no longer (2 Corinthians 5:16).  Not to say that Mary was repenting, but she had to appropriate her faith to a new level regarding Jesus in that from this day forward, her experience of Jesus would have to be outside of a default box of her known life.  It is not up to her what happens this hour and so she endorses the will of Jesus with a God-inspired openness.  Her faith in requesting and responding works as a catalyst of God’s work on the cross.  Here Mary takes her hands off Jesus and released him to the world.

six stone jars there for Jewish ceremonial washings– Augustine saw a symbolism in the six jars being symbolic of six ages of God doing something unique.  I would lean more on it being a matter of the six covenants that God had made in the Old Testament with Noah, Abraham, Moses, David.   They all were initiated in grace by God.  And if one sees the significance of stone materially, remember then that stone does not get stained.  Thus perfect for ceremonial washings.  The beauty of this is one could propose that there were six jars but seven vessels.  Jesus was that seventh vessel of grace that fulfills the intent of the first six.  Seeing this through the lens of the Old Testament, we can appreciate how God directed a momentum of covenant in His dealings with Israel.  In fact, the word in Hebrew for making a covenant was to “seven ones self”. Three years later Jesus speaks of a new covenant when he lifts up another supply of wine and declares it the blood of the new covenant.  As miraculous as the wine was about to be, it was a spiritual foretaste of the cup of the covenant.

as the beginning of his signs– – For those who examine the miracles of Jesus that are specifically described, there are teaching implications that must be considered.  The actions of Jesus speak as infused messages that due to the meaning and power them make the grey harder to turn to.  The signs point to objective and inconvenient truth to surrender to or deny.

and his disciples began to believe in him– – The longest time of discipleship represented in this group was a whopping 5 days by this point.  To see Jesus as a nice option and a nice guy does not cost anybody anything.  But with “believe” being a pregnant word in the gospels with faith and works bound together, one can see that decisions were made that day to simply do whatever Jesus tells them to do just like Mary said. Those who obey Jesus are not just receptacles as an end but vessels to share salvation to the world.  That was them.  That can be any of us if you decide to take up your cross and follow Jesus. This is the divine romance.  For Jesus begins here to begin a courtship with the world.

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Nothing of Importance Happened Today

Walking on a roadA day in our lives that we say that nothing happened is really a matter of perspective.  “Nothing of importance happened today” was written in the journal of King George III on July 4th, 1776.   Any American reader of that quote would say that this was the day America declared its independence from England and that king was missing a vital perspective.

Every big enterprise will be built on dramatic event days but also those days when they were just on the way. So too did the new disciples of Jesus that first week that he stopped being an plain carpenter.  Walking with him on the road to a wedding, there were various thoughts they must have had from their respective experiences.  One can imagine what they thought their first encounters with Jesus might mean.

Day One some were prepared by the prophetic for the Lamb—prophetic in the sense of a sampler of the fulness to truth to come.  It is a preparation for truth and putting down the sins that would blind our eyes. On that day it was also pointed out that precious paradigms and even personal places of power were about to be shifted.  Some heard this and stayed for more.

Day Two some saw Jesus “fulfill all righteousness” as they “Beheld the Lamb” being baptized- – Sacramental experience of Jesus by Jesus.  God works to show us his ways through the material.  It is to be heavenly minded while in the context of the earthly goods.

Day Three- – Some saw Jesus as someone to dwell with and therefore fellowshipped with the Lamb- Holy Friendship. One only knows more if they come and see.

Day Four- Some saw Jesus as one who calls one to a personal mission of service to Jesus and his kingdom.- Ongoing obedience.

Day Five- Jesus invited the openness of hard inquiry  or to examine the Lamb- – Contemplation.  Ongoing engagement of reason is not an enemy of faith.  “The Truth, which is Christ, imposes itself as an all-embracing authority which holds out to theology and philosophy alike the prospect of support, stimulation and increase (Fides Et Ratio, para.92).

Day 6-  One may be quick to look at these ways to experience Christ as their favorite or objectively the best.  I would suggest that the initial and ongoing follower of Jesus Christ needs them all; all of the above are treasured in the heart and are part of something akin to a flashpoint of conversion.

Day 7-   The conversion of the heart.  One now believes in Jesus with willingness to obey.  You are a friend of Jesus and a witness of the wedding that is far above the one that is studies in the verses below.

What we can deduce this day is that the followers of Jesus were on the road to a wedding.  Taking a step back in a read of the whole Bible, so are all who call themselves followers of Jesus Christ.  We are all on the road to a wedding, at the wedding below or some of both.  In fact, at the end of time, the reality in fulness is in the wedding supper of the Lamb “Let us rejoice and be glad and give him glory. For the wedding day of the Lamb has come, his bride has made herself ready” (Revelation 19:7).

In the meantime, not all of the disciples going with Jesus have the same experiences.  Peter joined on day four for example.  A question could be asked on which of those experiences can prepare his disciples the best for the first miracle of the ministry.  I propose that it is  a matter of time that they learned all of these approaches are valid. They are all crucial before either an individual or group faith can have a fulness of response to Jesus.  And at least some have to be developed to approach Jesus with the fulness of “prayer and petition” (Philippians 4:6) so that the consciousness of the person and nature of Jesus is rightly formed.

On the way to any upcoming consolation of the Lord, the embracing of the meaning of such an encounter with Jesus is indeed of great importance.  There would be one person in this upcoming wedding that is undergirded by the characteristics outlined above.  But this person would not be a fisherman or a scholar or hermit.  Instead there is an example for us by a lovely middle aged woman, likely a carpenter’s widow, from Nazareth. And her formation was a process.

The Day 1 of Mary- – Her fiat (Luke 1:46-55), like what John the Baptist spoke of, included how God was going to bring in a new paradigm that would bring the lowly up and bring the self-exalted low.

The Day 2 of Mary- – Mary and Joseph honored the Lord in how the child who opened her womb was born.  Thus there was a sacrifice of turtledoves which like the baptism of Jesus was a means to “fulfill all righteousness” in the sense of connecting to the covenantal nature of God’s favor as revealed up to that time(Luke 1:22-24).  But yet we know that the grace of God was at work before that or any other works on Mary because grace is in God’s initiative and that action was reflected in Mary’s first encounter with the kingdom of heaven when approached by Gabriel the archangel.  He said “Hail, Full of Grace” (Luke 1:28). This is best translated as a royal greeting with “hail” and that she had been perfected in a past action up to that point by grace.

The Day 3 of Mary- – She dwelled with Jesus.  But Jesus first dwelled in her.  Christianity is not meant to be based on externals first with a subsequent external motivation.  God is indwelling when we give permission.

The Day 4 of Mary- – “May it be done to me according to your word” (Luke 1:38).  A mission was given to her and she said yes.  That was the power in her life and everything else followed from that.  Saying yes for the mission was a cooperation with the Holy Spirit in which Christ is formed in her.  That is how the person of Jesus was expressed in Mary and in principle for us.

The Day 5 of Mary- – She loved God with her mind and engaged that way in asking how she could get pregnant when “How can this be, since I have no relations with a man(Luke 1:34)?”  One teaching is that she was determined to not know a man because of a perpetual consecration of virginity.  But her engagement of reason was still informed by faith as she “pondered [contemplated] these things in her heart”. (Luke 2:19,51). Her use of critical thinking and humility are good for an example of fully integrated faith and reason.

Jesus and his disciples are on their way to a wedding in Cana.  They were about to see the first miracle of Jesus through the intercession and collaboration of the disciple with the most extravagant love for him who was also his mother with 30 years of a relationship with him.  Every day that we are open to such principles in relationship to Jesus Christ is is a day we can say something “of importance happened today”.  You never know what may happen next. But you will know that Jesus is king.

Guadalupe

Totally Religious But Skeptical

Be Bold Challenge With Lion Face

There is a fine point between cynicism and skepticism.  It is like fine point between going forward in a faith community with an engaged mind with critical thinking like the Drive gear and being too passive with ones mind on Neutral.  Neutral could mean that even a weak thing can push me around.  God, who is good, does not mind honest questions.  Thomas Jefferson addressed this saying, “Sit wisdom firmly in her seat.  Question with boldness even the existence of God.  For if there is a God, he must want honest questions rather than blindfolded fear”.

True spiritual seeking is not an objective experience. It is fully informed Christian is engaging all of the person.  If someone sells you Christianity allows no questioning, run!

There once was a man who grew up in a spiritual community that did not allow members to even read materials critical of their faith.  He started seeing holes in their doctrine and their history not adding up so he confided to someone to listen to his many struggles in faith.  Days later he was disfellowshipped and no one could speak to him. Supposedly, “blind folded fear” would be better with a focus on that group alone.

Below we see Jesus having a healthy attitude to skepticism and expanding the conversation to how “God so loved the world……” (John 3:16).  Too often those on spiritual journeys overlook the value of questions though Jesus does not.

The next day he decided to go to Galilee, and he found Philip. And Jesus said to him, “Follow me.” Now Philip was from Bethsaida, the town of Andrew and Peter. Philip found Nathanael and told him, “We have found the one about whom Moses wrote in the law, and also the prophets, Jesus son of Joseph, from Nazareth.” But Nathanael said to him, “Can anything good come from Nazareth?” Philip said to him, “Come and see.” Jesus saw Nathanael coming toward him and said of him, “Here is a true Israelite. There is no duplicity in him.” Nathanael said to him, “How do you know me?” Jesus answered and said to him, “Before Philip called you, I saw you under the fig tree.” Nathanael answered him, “Rabbi, you are the Son of God; you are the King of Israel.” Jesus answered and said to him, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than this.” And he said to him, “Amen, amen, I say to you, you will see the sky opened and the angels of God ascending and descending on the Son of Man.” (John 1:43-51).

Phillip was dedicated to Jesus by the time he approaches Nathaniel.  When he approaches him he communicates on what they knew were their signs of hope in what Moses and the prophets said.  He uses a common faith related shorthand to communicate the historical context and momentum that is realized in Jesus.  This is an informed faith and culture perspective.

But Nathanael responds, “Can anything good come from Nazareth?”  He hears the deposit of faith context, yet the name of a backwater town seems too simple for any far reaching consequence.  He was likely a spiritual seeker to begin with or Philip would not have approached him right away.  His emphasis was on how God would bring out greatness from what is already impressive in the Old Testament history.

But my above statement rings true in how there can be subjectivity, a bias, that the seeker brings in applying the critical mind to a spiritual picture.  But the beauty of the pattern of Jesus is he dwelled among us.  He had a footprint without a flashiness or faith would be too easy.  When faith comes too easy it leaves easy.

This is why skepticism is valuable.  Skepticism is a way to look at the merits of something with honest questions.  For example, Mary asked Gabriel how she could be pregnant since “I know not a man”?  She was not punished for it since she was staying in touch with that which was revealed truth up to that point.  Skepticism is healthy because it protects the good.

Using skepticism is also good for one obtaining a personal ownership on the matter. An example is of two personality types in a cancer study.  They examined two personality types of men in their mid-fifties with the same cancer.  One was skeptical and wanted to know all of the process.  The other was passive with whatever the authority says.  Of the two, the passive had lower survival rates. Likewise too much passivity in the spiritual life with ones reason leads to spiritual death.  There, ownership saves.

Here is a true Israelite. There is no duplicity in him—- This is a turning point.  Jesus respect Nathanael’s response even in his error.  A true Israelite would highlights of salvation history engrained and Nazareth was not in one of them.  Though there is presumption or conjecture in Nathanael’s doubt there is a single-mindedness on the God of his understanding having continuity with earlier works.  Jesus sees him as a glass half full and is able to work with him. Jesus is open here to the hard questions of honest inquiry and compliments Nathaniel for that. For a future apostle who would pass on the faith, he sets the table for a refined balance of faith and reason.  “To believe is nothing other than to think with assent… Believers are also thinkers: in believing, they think and in thinking, they believe… If faith does not think, it is nothing” (Saint Augustine, De Praedestinatione Sanctorum, 2, 5: PL 44, 963).

You will see greater things than this—- Jesus honors the tenacity of Nathaniel.  In that, Jesus explains how and why his supernatural knowledge of the spiritual and physical location of Nathanael is a fragment for kingdom perspective.  By speaking of angels Jesus makes reference to something even larger than Israel since being the “King of Israel” is not the limit for Jesus because he was also the king of spiritual Israel to come.  This reference of angels ascending and descending goes to a transcendent nature of God’s kingdom.  Jesus makes a  vague reference to the life of Jacob that points to both that and how even more expansive the grace of God will be shown.

Then he had a dream: a stairway rested on the ground, with its top reaching to the heavens; and God’s angels were going up and down on it. And there was the Lord standing beside him and saying: I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you are lying I will give to you and your descendants. Your descendants will be like the dust of the earth, and through them you will spread to the west and the east, to the north and the south. In you and your descendants all the families of the earth will find blessing (Genesis 28: 12-14).

Jesus relates to Nathanael in the Old Testament reference, knowing his bias, and emphasizes how individual journeys have meaning partly in God’s grace to everyone and, sometimes, through humble beginnings.  Personal conversions should add up to God’s agenda for the world that engages God’s grace to humanity.

Philip was only extending the invitation of Jesus.  Jesus promised in the context of making disciples and baptizing them in the Trinitarian formula (Matthew 28:20) that he would be with us to the end of the age.  How deeply he will do that is up to us, as we ask honest questions but open to the fullness of Jesus.

 

Being Shown The Way

you-are-not-alone

If one thinks of conversion superficially, there is a tendency to see it as solitary at first and with an emphasis that it stays that way.  But what if ones conversion experience is meant to start with someone else’s take on Jesus?  There is the message of the good news of Jesus Christ but messages typically come through messengers.

In western society we have a common phrase, just tune into the right channel, that one can accept Jesus Christ as your personal Lord and Savior. Can that be valid as the central point of ones Christian faith?  A decent scan of the Bible and Church history will show that Christianity is communal or relational as well.  The evangelism and ongoing conversion of the experience is meant to be in both a communal context and ones personal decision.   This effects the person and the world can be effected by God through such a person.  Taking this fact in one way, this is what it can mean to be an evangelical Christian which can apply to Christians of any community.

In Protestant Christianity a common term is “led to the Lord” where someone makes a personal decision for Christ to be Lord and Savior but some mortal person was greatly involved in proposing Jesus (hopefully not imposing). Often converts of the last 2,000 years have converted through someone being an instrument of the grace of conversion.  But to give way to the idea that someone else knows more than you on an eternal subject takes humility.

Such was the case for a fisherman named Simon from the town of Capernaum who would one day be a fisher of men.  This is the beginning of the story of Jesus lived through his life.

Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ).  And he brought him to Jesus.Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter (John 1:40-42).

Andrew, Simon Peter’s brother-  At the moment that this story takes place, Simon is just Simon.  The narrative throws in the full title with the hindsight of who Simon becomes, is better known as, and the irony that Andrew seeks him out. Again, to have the gospel proclaimed to us at any level will have some level of humility inherently tied to it.  Before Jesus, like any of us, was indeed lost without Jesus and needed to be found by Jesus vicariously through Andrew.  In away, Simon had to be found by the Church; albeit loaded with only two people.

The first thing Andrew did was to find his brother Simon–  What can be lost on the reader is that the conversion experience of Andrew is expressed too. Andrew’s expression of conversion was in part to share the extent of Jesus that he knew by that time.  Andrew had seen Jesus pointed to in the foundations of faith, be favored by the Father, and had been able to “come and see” where Jesus lived. Those beautiful experiences of “in-reach” should inevitably being expressed in outreach.  Jesus impressed something on Andrew that had to be shared and soon.

You will be called Cephas –  Many Christians of good conscience see Cephas and see a verse that Simon Peter is the first pope.  Others see the title as symbolic.  I must confess, I have a bias.  For a moment, I would like to step back from that controversy and point out that Jesus calls all of us to be on mission of some kind.  To be converted to Jesus is not to have a mental assent or a goose bump.  We are to express that grace according to the individual calling of God on our lives and at some point we should see in our decision for Jesus his specific calling for us. Jesus leaves a deposit into the heart of this man as a point of reference.  Weeks later, Jesus returned to this man while he is working on his boat and adds to the foundation of this moment.

which, when translated- This may seem like a peripheral detail but not with more thought.  The conversation from an objective perspective was three men chatting in Aramaic on an average 1st century day in Roman-ruled Palestine.  But in a spiritual hindsight when one reflects on conversion stories there is a beauty in extrapolating the relational dynamics and apply it to more than one place or culture.  That said, the disciple John departs from the Greek so the reader can be especially in the feel of how personal Jesus was and give a reminder how down to earth the background of the gospel must be read. Jesus is applicable to every scene because his presence is always practical to each culture and through each culture.

In review of this encounter of the three men, one can draw out the profoundness of a properly composed Christian community.  This is not a matter of social conjuring of excitement or group think.  Any called out community that is centered on Jesus Christ has a distinctive of thinking of the other, proclaiming the person of Jesus, humility, knowing his call on our lives and echoing that relational aspect through the world and through the ages.  That is the Church that Jesus builds one person at a time and one pair at a time.  Such are the followers of the Way.

Conversion to The Fundamental Good

Fundamental_Form_logo

Flash in the pan experience can take us only so far if we want to change the fundamental things in us.  We have to go deeper for it to matter.  Transitions that matter for the person have to go from the inside out.

For two disciples of John the Baptist there were two days of transition that were ending one time of discipleship and getting ready for another.  They saw the baptism of Jesus but for whatever reason following Jesus was not meant to happen that very day though much was illuminated about him.  But for them a conversion of heart began.

But the next day, like many who hear the gospel and understand it, is a time of action to make conversion real or inaction that makes it all like a goose-bump that fades.

 The next day John was there again with two of his disciples. When he saw Jesus passing by, he said, “Look, the Lamb of God!” When the two disciples heard him say this, they followed Jesus. Turning around, Jesus saw them following and asked, “What do you want?”They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” He said to them, “Come, and you will see.” So they went and saw where he was staying, and they stayed with him that day. It was about four in the afternoon (John 1:35-38).

Look, the Lamb of God!– -Just like the passover lamb was the game changer in the time of Moses, so from this point forward everything changes.  And just like the time of Moses where the lamb had to be consumed in all, so Jesus must be received fully. Jesus is being pointed to as one who would in fact give of himself fully.  Such giving seems foolish to the world.

What do you want?– – Jesus asks them something that could be considered a test.  Their response can say a lot of what they are looking for in light of the teaching they already had. When God draws us to himself in the context of initial or ongoing conversion, it is fitting to reflect of what we want and if it really matters.

Rabbi” (which translated means Teacher), “where are you staying?– – They come to Jesus on the right terms in obedience and are teachable to the Teacher.  This is what matters.  What is more, by asking the “Rabbi” where he is staying they want more than a quick answer but to abide, metaphorically, in the schoolhouse.

But coming to God with the requests that matter and are thus consistent with his nature is also a partnership initiated by God the Father.

No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day. It is written in the Prophets: ‘They will all be taught by God.’Everyone who has heard the Father and learned from him comes to me. (John 6:44-45)

Come, and you will see– – – Unlike many other times, Jesus does not answer the questions with a question.  This could be seen as a matter of the simplest questions being the best ones generally.

To fully understand what is being covered here, consider the beautiful things in life that are appreciated in themselves.  If I take out my keys, and one asks why, I answer that I am going to my car.  Asked more, I could say which freeway.  If I finally say that I am going to have coffee with my daughter, the question why would not make sense.  This is because certain things, the fundamental goods, are without need of being put in a definable box.  If Jesus was just somebody to do business with, then the meaning is dry. But this beautiful movement forward is both greatness in the person and a dynamic of the Holy Trinity at work. Jesus is The Fundamental Good and fellowship is an end in itself.

they went and saw-  Taking these verses, one could think this is a small real estate story.  But, considering they were sent off to “behold the Lamb of God” we can see these disciples took in that day something deeper about him.  Ideally, the ongoing process of the believer is to keep your eyes open to God.  This is where the believer stays in a state of purity.  “Blessed are the pure in heart, for they shall see God” (Matthew 5:8).  It is not seeing God’s plan but seeing God.  Again, God is the Fundamental Good.

they stayed with him that day— To experience the passover lamb in the Old Testament is not a fast food experience but is communal.  What we see here are the apostles John and Andrew coming to the man they call Teacher and connecting with him in a meeting of dwelling.  The natural follow up for the convert is to join Jesus where he is and stay there.

There is something to be said about joining Jesus such as in the context of prayer: It is normal.  That is to say, much of the lifestyle of being a Christian that has a relationship is not sensational.  The day before this narrative was sensational.  Some heard a voice and some perceived the Holy Spirit to come down on Jesus as a dove.  But to an uninformed eye, these were just three men that were under the same roof, likely sharing a meal and talking.  No flash and no snappy one liners.

On the hour of their decision to follow Jesus they believed with obedience in coming to to him, inquired, saw and stayed.  Coming to Jesus is nice, staying is everything.  Getting a quick question answered gives knowledge.  But dialogue with Jesus grants wisdom.  Such dialogue we can have today if we just ask and immerse ourselves in the presence of the Lord.  The reader may ask if it is an audible voice to which I would say that is not necessary.  This is because today and every day we can approach Jesus while Jesus approaches us and that is an end in itself.  Jesus can be our Fundamental Good- – if we let Him.

Day 2- Right Principles as Whole People.   

Incesne with angel

I like stories of drowning people being saved by a good lifeguard.  The images that come to mind are often the flapping in the water, gasping for breath and tunnel vision right before a powerful hand swoops in to save the day.  The intervention in those stories range from the lifeguard being fully in the water to being anchored in something that floats.  The trick is that the lifeguard may not be received in full trust as a gift to be received fully and simply.

To this point of not receiving that help is a story by Watchman Nee.  There once was a man who got a cramp and was drowning in a lake.  A champion swimmer stood by fully dressed and did not move until the man began to go under.  When he did, he got out of his sweats and saved the man.  When asked what took him so long he said that the drowning man had to be at the end of himself or they both would have drowned.

When John the Baptist formally presents Jesus to the crowd he uses words for  Jesus to fulfill in several dimensions and continues to fulfill when we cooperate.

The next day he saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world. He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’ I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel.” John testified further, saying, “I saw the Spirit come down like a dove from the sky and remain upon him. I did not know him, but the one who sent me to baptize with water told me, ‘On whomever you see the Spirit come down and remain, he is the one who will baptize with the holy Spirit.’ Now I have seen and testified that he is the Son of God.” (John 1:29-34).

Behold, the Lamb of God– – Where a lion is known to conquer, the lamb is known to be conquered and consumed.  Jesus is proclaimed as one who would give all and not take like kings of old nor exploit the resources of the people.  Jesus is counter-intuitive as a gift for our redemption that we are unable to obtain for ourselves.  So we depend on Jesus for that.   Jesus is wholly self-giving.

takes away the sin of the world– Here is indicated that the gift of self is beyond Israel but to the world (John 3:16).  The gift is not tied anymore to a temple in a certain city but is universal.  Salvation as a gift for the world is shown in the Church which Jesus founded and as early as 110 AD was called that by Ignatius- – Catholic. And before Jesus came this was foreshadowed of Jesus being re- – presented by the people of God like this.  Jesus is wholly accessible.

From the rising of the sun to its setting, my name is great among the nations;

Incense offerings are made to my name everywhere,

and a pure offering;

For my name is great among the nations,

says the Lord of hosts (Malachi 1:11).

he existed before me–  Here John shows Jesus to be beyond the time of a human life span.   The gift is divine.  After all, one can look at the gospel of Luke and see that John was conceived three months before Jesus if one views Jesus only according to the flesh.  John opens  a perspective  later seen more fully by Paul that, “from now on we regard no one according to the flesh; even if we once knew Christ according to the flesh, yet now we know him so no longer” (2 Corinthians 5:16).  The gift transcends understanding.  Jesus is timeless and thus must be discerned with eyes for the eternal than the timely.

I saw the Spirit come down like a dove from the sky and remain upon him– The only time before that the Holy Spirit had come down on a single direct object was the temple of Solomon.  One more reason that Jesus said,  “I say to you, something greater than the temple is here” (Matthew 12:6).  The gift is consecrated because Jesus is that gift and he is holy.

will baptize with the Holy Spirit– – Christ through His humanity and in partnership with the Holy Spirit brings in those who are His with adoption that is beyond a legal transaction.  If it was only legal, the relationship between God and the believer would be contractual in what I have is yours.  Instead it is “I am yours”.  To have a relationship with the Blessed Trinity that is covenantal is to be in synch to the original creation of humanity.  “For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption, through which we cry, “Abba [Daddy], Father” (Romans 8:15)! The gift is intimate and is forward towards oneness.

Now I have seen and testified that he is the Son of God– – John has already spoken that Jesus must increase and he must decrease.  By saying this officially, John steps back for Jesus to shine.  He does continue to baptize but the traffic continues to be more to Jesus.  Just as John yielded to Jesus, so in the process of conversion and formation towards Jesus there is a yielding to happen.  This yielding to Jesus as the gift is informed by how he redeems, transcends understanding, is consecrated, is universal, and is intimate. To hear John’s words right, is the beginning to getting Jesus right.  Such is the fulness of the proclamation of the gospel in the Church that Jesus wants. To yield is to be on mission in disposition.  And to be on mission is to be sent.  And to be sent is to be apostolic.    In one sense, all who have “testified” to the fulness of Jesus are apostolic.

The design for a people that are transformed and have ongoing connection to the authority of Jesus as Lord is one with the traits above.  And to water down these traits with a forgetting this kind of encounter is to move with the world that God wants to redeem through Jesus.  To hold on to these is to be the Church that instead moves the world as the “pillar and foundation of truth” (1 Timothy 3:15).