Portrait of An Assembly

Mountain TempleI used to love a show on CBS called “Picket Fences”.  It was set in a small town in Wisconsin.  It had drama and comedy with lots of social issues covered that represented the cultural dialogue at that time.  One TV critic at the time referred to the small town of Rome, Wisconsin as a “microcosm” of a larger culture.  One might compare it to a lab except there were real feelings involved.

When people think of church in a small level, for better or worse, they may see it a microcosm of the common culture but lose sight if they see it only as a social gathering. This is a mistaken approach because what is missed is the true “cosm” that the “micro” is based on. It is based on a beautiful fellowship in God and we are invited to participate in that which is heavenly and holy.

The truest Holy Family is the Father, Son and Holy Spirit. Three in One. Three Who’s and one What. It is the highest experience of a community of persons we can presently point to.  In those three persons are initiating love, responding in love and a personhood of the love between. 

Church, as founded by Jesus, is meant to be an extension of this divine fellowship where heaven and earth meet. Not because it looks nice nor gives the members goosebumps.  A gathering of people ias Christians is always to point to Jesus and his higher purposes whether it is set of two or three gathered in his name or something even more deliberate.

The normative of such a gathering for higher purposes in the Old Testament was considered a solemn assembly.  One who said they loved God did not want to miss the event.  It was their everything.  It was the qahal.  When the Old Testament was translated into Greek in 200 BC an assembly was translated as ekklesia.  That Greek word was then used again in the New Testament to what we translate now as church.

Which brings us to another theme about church by the time the New Testament events occurred: church was about being called out to something.  The Greeks would refer the a small democratic town leaving the village to a nearby forest for a vote on what we might call a ballot measure.  the “ek” was the out of.  This comes to mind where we read in the Bible where God tells his people to come out and be separate for the world.  The highest point for an assembly is to be consecrated in some way. This was needed because it was a sacrifice. 

There were many sacrifices to be made.  As for the aspects of consecration and reason for a group to have the called out characteristics,  one would need to broaden their perspective to know what to look for.   Such a perspective would be informed by how the New Testament is concealed in the Old, and the Old is revealed in the New (Augustine).

Below are some of the broader elements of church in God’s eye that are worth considering. Consider it a “Picket Fences” but of the community of God to look for.

 No, you have approached Mount Zion and the city of the living God, the heavenly Jerusalem, and countless angels in festal gathering, and the assembly [church] of the firstborn enrolled in heaven, and God the judge of all, and the spirits of the just made perfect,  and Jesus, the mediator of a new covenant, and the sprinkled blood that speaks more eloquently than that of Abel (Hebrews 12:22).

Mount Zion—  When there is Zion, there is David who made that mountain a standard for covenant.  Jesus was called the Son of David because he has a kingdom that is modeled after David and how his dynasty was established and flourished.  His dynasty in the sense ended eventually but his line is fulfilled in Jesus.

..the living God— God is alive and not an idol.  He is not subject to man’s desire to make him in man’s image.  We know from Adam and Eve, however he did it, we are formed unto him.

..the heavenly Jerusalem—– Heaven is where you go to for Jesus the King and Jesus the High Priest.  And going there one does to some extent when they are in prayer with other believers.

countless angels in festal gathering—- Angels are God’s way of delegating heavenly power and authority to those who will inherit salvation.  The are a part of Christian fellowship whether one can seem them with the carnal eye or not.  I can add my own anecdote that my first time as an adult going to mass there was not a doubt in my mind that there were angels there.

the assembly [church] of the firstborn enrolled in heaven— This would be called the communion of the saints.  Those who are in heaven and witness to our running the race of faith and also who intercede for us under the merits of Jesus (Revelation 5:8).  The Church Triumphant is who we are “surrounded by a cloud of witnesses” (Hebrews 12:1).

and God the judge of all— This is not a bad thing.  God is a judge who gives us a chance to reap the benefits of discipline.  This was covered earlier in Hebrews 12 on how much we can submit in discipline to the “father of our spirits and live”.  God is judge and father.  It appears to be a paradox but not a contradiction.

and the spirits of the just made perfect—  This state is referred to as the Church Suffering or Purgatory.  To speaks of salvation for the members of God’s people as only an imputed, or legal designation, righteousness falls short for all of the grace that God the Father has for his children.  The gospel has for the converted the opportunity to accept “the engrafted word of God which can save your soul (James 1:21).  For further scriptures on this I recommend the fire references of 1 Corinthians 3 and the prayers for the dead shown in 2 Maccabees 12:24.

and Jesus, the mediator of a new covenant, and the sprinkled blood that speaks more eloquently than that of Abel—  An important distinction in Greek is that “and” often can be translated as “with”.  I would point out that this description of church ends on the highest note:  pointing to the saving nature and work of Jesus that is ongoing in our temporal reality but planted in eternity. That salvation in Jesus is in the context of joining. To join with Jesus is to receive him on his terms.  Jesus said he was the bread that came down from heaven and that the one who eats his flesh and drinks his blood receive eternal life (John 6). 

The important thing to note is that the advancing kingdom of God has an aspect that transcends what we can measure with our senses but still is true. As one looks at the passages of the New Testament before Jesus one can appreciate who he was by those who knew him in a manner of the senses and beyond. The traits are there.  This is why for them then and in modern times we need eyes to see and ears to hear and all the while without fear. For this family God stared is supposed to walk in that “perfect love [that] casts out fear, because fear has to do with punishment” (1 John 4:17). 

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Shedding Light On The Subject

Light In A Maze

“Ignorance is bliss” so the saying goes.  People love to say that not knowing those things that bring a dark view of life are not worth knowing.  But knowledge needed for a painful but needed change can be good from a more objective point of view.  In the human experience one can look back to painful change that came from knowledge that we are appreciative of.  The ignorance comes for often better change but by choice.  The dominant culture we live in allows for change with knowledge but with a caveat that “that’s good if it works for you…but don’t force your views on me” or something like that. 

But religion comes in as a contrast in the post-modern thought but it really should not.  The “lig” part of religion has an etymology that speaks of connecting like where ligaments comes from.  Religion is a matter of reconnecting for those that think beyond the materialistic point of view even if but for a moment. 

Christianity has a message for reconnecting with what matters that is objective and above the natural limits of meaning but in different forms of default delivery.  Much has been said about the improvised means of delivering the message of Christianity that has been violence or anecdotes of conversion.  The kernel of meaning on those two basic means of delivering the Christianity are still worth discovering.  From the Christian point of view, “Jesus Christ is the same yesterday, today and forever” (Hebrews 13:8). 

So the first means of the delivery could be considered black coffee in a microwave.  Paul, who had his sudden conversion being blinded by Jesus says later as an apostle that the time for “bliss” is over. 

 God has overlooked the times of ignorance, but now he demands that all people everywhere repent because he has established a day on which he will ‘judge the world with justice’ through a man he has appointed, and he has provided confirmation for all by raising him from the dead” (Acts 17:30-31). 

So should we assume that is all that Christianity is?  I would say there is a declaration that we are accountable to the natural law for morals that are revealed with logic that anyone can adapt.  That is why there are very moral atheists and agnostics out there. But we will be judged.  Even though I am a counselor, I believe in guilt trips to a point if they are self-imposed.  Those moments are our spiritual pain crying out to do better.  To think better.  They are a shadow of things to come where we stand before Deity and are judged.  If one is ignorant, that is once thing, but the other?

But there is another means that all mankind can consider and that is in the full, multi-layered presentation of the life and teachings of Jesus Christ and the kingdom he founded.  Make no mistake, Paul said the abrupt statement above in the midst of a nuanced discussion where he borrowed from points of light from Plato and pagan deity script to illustrate the truth he presents in Jesus.  But without a printing press, without the gospels having been even written, that was what his audience could get.  Centuries later, we have in Christianity a well developed thought for “Man’s Search For Meaning” that Viktor Frankl approached as well as he did.  It is the message of Jesus that can also be legitimately be expressed as a kingdom based message of a battle won on a cross that is encountered and organically appropriated with initial and ongoing conversion.   

But from what starting point could the most erstwhile seeker begin?  Much of what I write is from the Gospel of John.  He begins with this proposition to the world to believe in Jesus from outside of conventional time and space. What is greatly addressed is a message of connection and it is divine.    

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came to be through him, and without him nothing came to be. What came to be through him was life, and this life was the light of the human race; the light shines in the darkness, and the darkness has not overcome it (John 1:1-5).  

We know from the first epistle of John that God is love.  One could say then that what was happening was a love exchange that was mysterious, perpetual and reciprocal. 

without him nothing came to be— The word for word is Logos in Greek.  “Ancient Greek philosophers associated the Word with the order and design of the universe or the intelligible expression of the mind of God as he sustains and governs it” (Ignatius Study Bible).  The Word is in transition in relationship to the world as the gospel unfolds in that.  The ISB goes on to states that “this eternal Word, once a mediator of creation, has now become a mediator of salvation through his incarnation”. 

I believe in one God, the Father almighty, maker of heaven and earth.  Of all things visible and invisible.  I believe in one Lord Jesus Christ…. Born of the Father before all ages.  God from God.  Light from Light.  True God and true man.  Begotten not made.  Consubstantial with the Father (Council of Nicea, 325).   

What came to be through him was life—  Already we are seeing in the text an inference of the love between the Father and the Son to have an overflow.  If it was only to Jesus, then it ends with Jesus.  But since we know that the Holy Spirit is a person with relation to the Father and the Son then we can surmise that this life comes from God the Father in his initiative and goes through Jesus to mankind. 

and this life was the light of the human race- – We as humanity are initiated with the overwhelming, holy love of God that is tamable like a wild firehose.  But it is filtered through the gospel of the kingdom that Jesus and his Church preach. 

the light shines in the darkness, and the darkness has not overcome it- – As Jesus walked on earth and taught in parable he was setting up his followers to spread the message in words and action.  Jesus said that he was the light of the world but said to his Church too that,  “you are the light of the world”.  It is another case of Jesus being the Lord and transcending realities of our lives and pushing out darkness.   

this life was the light of the human race- – John speaks here to where Jesus of mystery steps into history.   Jesus expresses his light through the Church in a way that engages humanity in all of it understanding by whatever foundation of truth is in the pocket of civilization. 

and the darkness has not overcome it- – That is quite a declarative statement.  There is a stain of sin over individuals and communities out there.  But light keeps finding a way to shine through or around those things of substance that resist and cast a shadow.  Shadow is all solid obstacles to the kingdom can do.  Truth is going to still be evident.  And it is described in the narrative of Christian history and doctrine in the person of Jesus Christ. 

Again, it should be understood that for some individuals it may seem that the darkness is overcoming in present observations one can see in  a case by case basis.  One case of someone that was spiritually blind was Saul of Tarsus.  He was a persecutor of Christians, had a life changing encounter with Jesus and converted to become Paul the apostle.  He spoke from his experience on light and darkness.

And even though our gospel is veiled, it is veiled for those who are perishing, in whose case the god of this age has blinded the minds of the unbelievers, so that they may not see the light of the gospel of the glory of Christ, who is the image of God (2 Corinthians 4:3-4).

We are not all connected.  But we can be! What is our choice?

A Tale of Two Priesthoods

Set Free Broken Chains

Urban myths are a dangerous thing to live by; especially in the realm of faith and history. 

One that I heard and then believed ad nauseam was “What about the priesthood of all believers?  The Church Jesus left was supposed to be pure and pristine.  One way those Catholics have it wrong is that only a select few are priests and thus they take away true freedom of the gospel and the priesthood of all believers.”

There is a further one that says, “anything from the Catholic Church that softens things up is a later development to make it look nice in the last 100 years.”

Below I will address both. 

To proclaim the gospel is a charge to all Christians and the Catholic Church affirms this as a natural unfolding of the great commission to make disciples and baptize them (Matthew 28:20).  It is just implied that it is not official likely because it is not in the midst of a mass where clergy read the words of one of the actual gospels of the Bible.  The calling of priesthood happens to all Christians upon initial justification.  But the empowerment for ones expression of the common priesthood is in what is called Confirmation. 

1305 This “character” [sacrament of Confirmation] perfects the common priesthood of the faithful, received in Baptism, and “the confirmed person receives the power to profess faith in Christ publicly and as it were officially (quasi ex officio).”[122 St. Thomas Aquinas, Summa Theolpgica III,72,5, ad 2]

In reference to the referred Confirmation, it is a matter of one having a connection with the divine through God the Holy Spirit that binds the baptized to a common fellowship with the Godhead and not just “my Holy Spirit experience”.  Through the power of the Holy Spirit, Christ is proclaimed since no one can say “Jesus is Lord” except through the Spirit of God. 

But doesn’t the role of the priesthood take away from non-priests like a second class citizen placement?  Not at all.  I have bones and I have muscle.  I need one to keep me moving and another that fits in and supports passing on the blood flow.  This is consistent with the many passages in the New Testament where there are distinct gifts to the Body of Christ and how not everyone can say they are everything. 

1547 The ministerial or hierarchical priesthood of bishops and priests, and the common priesthood of all the faithful participate, “each in its own proper way, in the one priesthood of Christ.” While being “ordered one to another,” they differ essentially. In what sense? While the common priesthood of the faithful is exercised by the unfolding of baptismal grace –a life of faith, hope, and charity, a life according to the Spirit–, the ministerial priesthood is at the service of the common priesthood. It is directed at the unfolding of the baptismal grace of all Christians. The ministerial priesthood is a means by which Christ unceasingly builds up and leads his Church. For this reason it is transmitted by its own sacrament, the sacrament of Holy Orders. [22 Lumen Gentium,1965 10 § 2]

So if one was to an argument that one side exists to the own detriment of the other, it is really the position of the Catholic Church that the servants are the clerical priests. 

1141 The celebrating assembly is the community of the baptized who, “by regeneration and the anointing of the Holy Spirit, are consecrated to be a spiritual house and a holy priesthood, that through all the works of Christian men they may offer spiritual sacrifices.” [Rev 1:6; cf. Rev 5:9-10; 1 Pet 2:5,9] This “common priesthood” is that of Christ the sole priest, in which all his members participate:

Mother Church earnestly desires that all the faithful should be led to that full, conscious, and active participation in liturgical celebrations which is demanded by the very nature of the liturgy, and to which the Christian people, “a chosen race, a royal priesthood, a holy nation, a redeemed people,” [1 Peter 55-67AD] have a right and an obligation by reason of their Baptism.  (11 Sacrosanctum Concilium,1965 14; Cf. 1 Pet 2:9; 2:4-5, 55-67AD)

“Aha!  But there you have the problem of how you Catholics go about ceremony that has a  form of godliness but denies the power of God thereof. Just dry religion.”

For that I would respond that such premises are incorrect and miss the good, the true and the beautiful with the following points. 

Liturgy is a word that comes from the Greek that is liturgia meaning the work of the people.  Sounds like a non-Christ centered work?  Consider that Jesus spoke of the “work” to believe in Jesus Christ whom you have sent” (John 17:3) which was the night he was betrayed and said of communion “Do this in remembrance of me”. 

As for the celebration of these two forms of priesthood?  It is the sacrifice of thanksgiving that is tied to the nearness of Jesus through the Eucharist.  This may be implied where Paul writes,  “Your kindness should be known to all. The Lord is near.  Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God” (Phillipians 4:5-6). The word for thanksgiving is eucharistia where we get Eucharist.  Once again, we see a participation of Christ’s priesthood who has done the direct work by suffering and death on the cross.  When we do liturgy we are doing what Jesus said with a supernatural remembrance “Do this in memory of me”.  Sacramentally, when I go to my parish in Tempe, Arizona, I do not re-sacrifice Jesus in my common priesthood but Christ lives out his sacrifice in me. 

1546 Christ, high priest and unique mediator, has made of the Church “a kingdom, priests for his God and Father.” [1 Peter].  The whole community of believers is, as such, priestly. The faithful exercise their baptismal priesthood through their participation, each according to his own vocation, in Christ’s mission as priest, prophet, and king. Through the sacraments of Baptism and Confirmation the faithful are “consecrated to be . . . a holy priesthood” [Lumen Gentium]. 

Yes, some were within the last 100 years.  The latest ones I can find are in the Catechism quoting from the Vatican II council in the 1960’s.  But one of the source quotes are from St. Thomas Aquinas from the 1200’s.  That is far before any possible “remodeling”.  Plus, for the Bible passages they are quoting that show the common priesthood, it is worth noting that such scriptures that point to  a common priesthood were approved as scripture by the Catholic Church.   If the Catholic Church is so against the priesthood of all believers, why did they call those passages as divinely inspired public revelation?  This was accomplished in the 380’s and 390’s AD with approval by popes. 

One other thing about this common priesthood of the faithful are those who are later in heaven.  There is more than biblical room that the worship before God in heaven can include such intercession ongoing. 

 When he took it, the four living creatures and the twenty-four elders fell down before the Lamb. Each of the elders held a harp and gold bowls filled with incense, which are the prayers of the holy ones. (Revelation 5:8).

The beauty is not that Jesus is usurped of his status as Lord, Savior and Redeemer.  The Church does not teach that.  It is that the role of the believers is one that participates in what Jesus did and does in an ongoing way.  We are “a holy priesthood”(1 Peter 2:9). It is no coincidence that Catholic means “according to the whole”.  Jesus makes it that way.     

O Sweet Rejection

REJECTION

In an agency or company that is large enough, it is common to have a public affairs director.  Even more precise on messaging might be a campaign manager who pays attention to polls and focus groups.  With the right info the advisor tells the boss how to word the message, stay on message and preserve the message with the solid votes. 

One leader that stands out in casting aside such conventions was Jesus of Nazareth.  Early in his ministry he goes to Nazareth and shares a message of the kingdom of God coming with holistic application to the individual and massive effects of the cycles of life as Jews of that time would know it.  He struck a nerve that could lend to popularity, then ride a wave of popularity and make Nazareth great again (I wonder where I got that line).  But Jesus shows us below that he does not work that way.  He does not favor one side over another and does not want to build a kingdom full of entitlement.  It will be of love.  Going forward 2,000 years the intention of Jesus for the sharing of his message is to be about love, articulated in love and for a humanity that was created in love.    

Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, “Today this scripture passage is fulfilled in your hearing.”[And all spoke highly of him and were amazed at the gracious words that came from his mouth. They also asked, “Isn’t this the son of Joseph?” He said to them, “Surely you will quote me this proverb, ‘Physician, cure yourself,’ and say, ‘Do here in your native place the things that we heard were done in Capernaum.’” And he said, “Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon.  Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian.” When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away (Luke 4:21-30). 

and the eyes of all in the synagogue looked intently at him- – In a plain reading of this, they are looking at Jesus who just zigged where they were expecting him to zag.  To read this in light of the development of Christianity one can see that the Christian gospel properly expressed will get undivided attention of the world (e.g. a few times in Acts the Apostle Paul was likewise met with silence). 

Today this scripture passage is fulfilled in your hearing– -What may be implied here, especially with those that negatively react, is that accepting and living with this truth is accessible and expected that day and it is a matter of salvation.  Ignorance is bliss but knowledge has consequences to act.  Moses spoke of this as a foundational truth saying “No, the word is very near you; it is in your mouth and in your heart so you may obey it “(Deuteronomy 30:14).  Here is an inconvenient truth that does not win popularity contests and a campaign management mentality would roll eyes at.

Isn’t this the son of Joseph?- – Whether it is Jesus or anyone who proclaims him, we can look very normal with two eyes, two ears etc.  The flesh naturally should be seen but not regarded in the sense of being an amplified criteria on the whole person even in some ways their biography.  Paul addressed this saying, “from now on we regard no one according to the flesh; even if we once knew Christ according to the flesh, yet now we know him so no longer” (2 Corinthians 5:16).

Do here in your native place the things that we heard were done in Capernaum- – A classic issue through history is to put Jesus and his Church under the judgement of experience and even good ones.  Jesus was a miracle worker but he was not a performer. Jesus was and is Lord and Teacher and not called to move with the whims of the world.

there were many widows in Israel in the days of Elijah……but only to a widow in Zarephath in the land of Sidon- – The Church in expressing through all of the word of God to move the world and not be moved by it.  And so Jesus with a gospel of inclusion for all stood strong and still does. 

When the people in the synagogue heard this, they were all filled with fury.– – Translation:”When people in their comfort zone heard…”  Jesus had a message of love for the world but it was also implied how faith and obedience must be present for the fulfillment to happen. They were not entitled to a pass on that. Jesus was calling them out of a favor of God for a few and into the favor of God to the whole.  This was addressed much in the early Church with kata holos to describe the Church of Jesus’ founding.   

drove him out of the town- – In hindsight through Christian history, a fully informed acceptance is possible but so is rejection.  Many times through the gospel he tells his followers that rejection and even martyrdom could happen since the same parts of the world that hated Jesus would hate his Church too. 

But he passed through the midst of them and went away– – Jesus came and left with authority still intact that day.  Where hate and man-made agendas may oppose Jesus and his Church, there is always going to be an ongoing life that carries the deposit of faith. 

An example is how Apostle John had those who were in turn discipled by him and vested with authority to carry on the gospel of the kingdom in the fullness of truth.  Thus in in 107 AD Ignatius of Antioch wrote- –

See that you all follow the bishop, even as Jesus Christ does the Father, and the presbytery as you would the apostles; and reverence the deacons, as being the institution of God. Let no man do anything connected with the Church without the bishop. Let that be deemed a proper Eucharist, which is administered either by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude of the people also be; even as wherever Jesus Christ is, there is the Catholic [kata holos] Church. —Letter to the Smyrnaeans, Ch 8

Promotion Assumptions

uPromotion

Unreasonable expectations in any relationship can be detrimental. We can expect to much of others before the fact and when someone does not meet our expectations, a burnout in commitment can happen. Reasonable expectations and even right boundaries are essential for the relationship to flourish. When there are spontaneous and unreasonable expectations initiated by one party of the relationship to the other, the person imposed upon can feel rightly offended and anything but loved. In fact, that second person could feel like an object and less than appreciated for their dignity.

Then the devil took him to the holy city, and made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down. For it is written: ‘He will command his angels concerning you’ and ‘with their hands they will support you, lest you dash your foot against a stone.’”Jesus answered him, “Again it is written, ‘You shall not put the Lord, your God, to the test.’” (Matthew 4:5-7).

What is implied here is that Satan wants Jesus to presume a rescue as if God the Father was at his beck and call. To have that much personal power is a common pattern that appeals to humanity’s drive to have formulas and dictate the way things ought to be. This is instead humility before the God of the universe. We can walk by faith of what God the Father says and thus act but not act so that God reacts. God initiates in principle for the relationship and humanity responds. Christ in his humanity shows us an example to know the difference.

Then the devil took him to the holy city- – Jerusalem was the center of God’s kingdom. Satan would have Jesus think that being there should include an experience where holy things are about to and must happen because religious settings are an end in themselves. Yes, some places are holier than others, but God is spirit and those who worship him in the age to come will worship him in spirit and truth. In a contemporary context, when we go to any church we can fool ourselves that whatever we can make of ourselves there lacks a need for to examine ones conscience. With the wrong mentality we can be in the churchy moment and think too much of ourselves. A better informed conscience of a Christian views church as not an end but a means to an end. Such a view keeps a pure religion and sees holy things in their right context and approaches those holy things in a response of humility and not a reaction based on assumption.

made him stand on the parapet of the temple- – Some of this is a mystery that the Son of God would be “made” to stand anywhere. But what is important here is in a fundamental question people ask of themselves: Am I good enough? The temptation to Jesus is that he needs a coming out party to be fully realized. But in Jesus, we see him growing first in favor with God and then man (Luke 2:52). We also know that Jesus “did not regard equality with God as something to be grasped” (Philippians 2:6). If Jesus took glory from the Father then he would be making himself the show and the temple all the more a marketplace of personality. The irony is that Satan was almost trying to counterfeit the glory of God that had come in a cloud over God’s temple in the time of Solomon. Jesus was instead anchored on the glory of the Blessed Trinity to be manifest in the true, providential time. The believer in Jesus can likely be grounded in the hope that at the end of ones life one can have fulness in knowing Christ. In our lives there will be temptations to receive improper promotions or at improper timing. Wisdom born of humility knows the difference.

You shall not put the Lord, your God, to the test- – In the heart of this quote Jesus uses is to not objectify God and have him under ones convenient measurement. To test God is to treat him as an object. The Holy Trinity consists of three persons with will and passions and are subjects to be respected. They are not incidental conveniences and thus Jesus collaborates with the other members of the Holy Trinity and does not presume on the relationships. What is implied in the quote is an understanding with “your God”. It shows balance between familiarity and respect. It is to take God on God’s terms and that is enough. And if that is instead our test of ourselves then that is the truth and is fitting we affirm it.

Nothing of Importance Happened Today

Walking on a roadA day in our lives that we say that nothing happened is really a matter of perspective.  “Nothing of importance happened today” was written in the journal of King George III on July 4th, 1776.   Any American reader of that quote would say that this was the day America declared its independence from England and that king was missing a vital perspective.

Every big enterprise will be built on dramatic event days but also those days when they were just on the way. So too did the new disciples of Jesus that first week that he stopped being an plain carpenter.  Walking with him on the road to a wedding, there were various thoughts they must have had from their respective experiences.  One can imagine what they thought their first encounters with Jesus might mean.

Day One some were prepared by the prophetic for the Lamb—prophetic in the sense of a sampler of the fulness to truth to come.  It is a preparation for truth and putting down the sins that would blind our eyes. On that day it was also pointed out that precious paradigms and even personal places of power were about to be shifted.  Some heard this and stayed for more.

Day Two some saw Jesus “fulfill all righteousness” as they “Beheld the Lamb” being baptized- – Sacramental experience of Jesus by Jesus.  God works to show us his ways through the material.  It is to be heavenly minded while in the context of the earthly goods.

Day Three- – Some saw Jesus as someone to dwell with and therefore fellowshipped with the Lamb- Holy Friendship. One only knows more if they come and see.

Day Four- Some saw Jesus as one who calls one to a personal mission of service to Jesus and his kingdom.- Ongoing obedience.

Day Five- Jesus invited the openness of hard inquiry  or to examine the Lamb- – Contemplation.  Ongoing engagement of reason is not an enemy of faith.  “The Truth, which is Christ, imposes itself as an all-embracing authority which holds out to theology and philosophy alike the prospect of support, stimulation and increase (Fides Et Ratio, para.92).

Day 6-  One may be quick to look at these ways to experience Christ as their favorite or objectively the best.  I would suggest that the initial and ongoing follower of Jesus Christ needs them all; all of the above are treasured in the heart and are part of something akin to a flashpoint of conversion.

Day 7-   The conversion of the heart.  One now believes in Jesus with willingness to obey.  You are a friend of Jesus and a witness of the wedding that is far above the one that is studies in the verses below.

What we can deduce this day is that the followers of Jesus were on the road to a wedding.  Taking a step back in a read of the whole Bible, so are all who call themselves followers of Jesus Christ.  We are all on the road to a wedding, at the wedding below or some of both.  In fact, at the end of time, the reality in fulness is in the wedding supper of the Lamb “Let us rejoice and be glad and give him glory. For the wedding day of the Lamb has come, his bride has made herself ready” (Revelation 19:7).

In the meantime, not all of the disciples going with Jesus have the same experiences.  Peter joined on day four for example.  A question could be asked on which of those experiences can prepare his disciples the best for the first miracle of the ministry.  I propose that it is  a matter of time that they learned all of these approaches are valid. They are all crucial before either an individual or group faith can have a fulness of response to Jesus.  And at least some have to be developed to approach Jesus with the fulness of “prayer and petition” (Philippians 4:6) so that the consciousness of the person and nature of Jesus is rightly formed.

On the way to any upcoming consolation of the Lord, the embracing of the meaning of such an encounter with Jesus is indeed of great importance.  There would be one person in this upcoming wedding that is undergirded by the characteristics outlined above.  But this person would not be a fisherman or a scholar or hermit.  Instead there is an example for us by a lovely middle aged woman, likely a carpenter’s widow, from Nazareth. And her formation was a process.

The Day 1 of Mary- – Her fiat (Luke 1:46-55), like what John the Baptist spoke of, included how God was going to bring in a new paradigm that would bring the lowly up and bring the self-exalted low.

The Day 2 of Mary- – Mary and Joseph honored the Lord in how the child who opened her womb was born.  Thus there was a sacrifice of turtledoves which like the baptism of Jesus was a means to “fulfill all righteousness” in the sense of connecting to the covenantal nature of God’s favor as revealed up to that time(Luke 1:22-24).  But yet we know that the grace of God was at work before that or any other works on Mary because grace is in God’s initiative and that action was reflected in Mary’s first encounter with the kingdom of heaven when approached by Gabriel the archangel.  He said “Hail, Full of Grace” (Luke 1:28). This is best translated as a royal greeting with “hail” and that she had been perfected in a past action up to that point by grace.

The Day 3 of Mary- – She dwelled with Jesus.  But Jesus first dwelled in her.  Christianity is not meant to be based on externals first with a subsequent external motivation.  God is indwelling when we give permission.

The Day 4 of Mary- – “May it be done to me according to your word” (Luke 1:38).  A mission was given to her and she said yes.  That was the power in her life and everything else followed from that.  Saying yes for the mission was a cooperation with the Holy Spirit in which Christ is formed in her.  That is how the person of Jesus was expressed in Mary and in principle for us.

The Day 5 of Mary- – She loved God with her mind and engaged that way in asking how she could get pregnant when “How can this be, since I have no relations with a man(Luke 1:34)?”  One teaching is that she was determined to not know a man because of a perpetual consecration of virginity.  But her engagement of reason was still informed by faith as she “pondered [contemplated] these things in her heart”. (Luke 2:19,51). Her use of critical thinking and humility are good for an example of fully integrated faith and reason.

Jesus and his disciples are on their way to a wedding in Cana.  They were about to see the first miracle of Jesus through the intercession and collaboration of the disciple with the most extravagant love for him who was also his mother with 30 years of a relationship with him.  Every day that we are open to such principles in relationship to Jesus Christ is is a day we can say something “of importance happened today”.  You never know what may happen next. But you will know that Jesus is king.

Guadalupe

Conversion to The Fundamental Good

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Flash in the pan experience can take us only so far if we want to change the fundamental things in us.  We have to go deeper for it to matter.  Transitions that matter for the person have to go from the inside out.

For two disciples of John the Baptist there were two days of transition that were ending one time of discipleship and getting ready for another.  They saw the baptism of Jesus but for whatever reason following Jesus was not meant to happen that very day though much was illuminated about him.  But for them a conversion of heart began.

But the next day, like many who hear the gospel and understand it, is a time of action to make conversion real or inaction that makes it all like a goose-bump that fades.

 The next day John was there again with two of his disciples. When he saw Jesus passing by, he said, “Look, the Lamb of God!” When the two disciples heard him say this, they followed Jesus. Turning around, Jesus saw them following and asked, “What do you want?”They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” He said to them, “Come, and you will see.” So they went and saw where he was staying, and they stayed with him that day. It was about four in the afternoon (John 1:35-38).

Look, the Lamb of God!– -Just like the passover lamb was the game changer in the time of Moses, so from this point forward everything changes.  And just like the time of Moses where the lamb had to be consumed in all, so Jesus must be received fully. Jesus is being pointed to as one who would in fact give of himself fully.  Such giving seems foolish to the world.

What do you want?– – Jesus asks them something that could be considered a test.  Their response can say a lot of what they are looking for in light of the teaching they already had. When God draws us to himself in the context of initial or ongoing conversion, it is fitting to reflect of what we want and if it really matters.

Rabbi” (which translated means Teacher), “where are you staying?– – They come to Jesus on the right terms in obedience and are teachable to the Teacher.  This is what matters.  What is more, by asking the “Rabbi” where he is staying they want more than a quick answer but to abide, metaphorically, in the schoolhouse.

But coming to God with the requests that matter and are thus consistent with his nature is also a partnership initiated by God the Father.

No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day. It is written in the Prophets: ‘They will all be taught by God.’Everyone who has heard the Father and learned from him comes to me. (John 6:44-45)

Come, and you will see– – – Unlike many other times, Jesus does not answer the questions with a question.  This could be seen as a matter of the simplest questions being the best ones generally.

To fully understand what is being covered here, consider the beautiful things in life that are appreciated in themselves.  If I take out my keys, and one asks why, I answer that I am going to my car.  Asked more, I could say which freeway.  If I finally say that I am going to have coffee with my daughter, the question why would not make sense.  This is because certain things, the fundamental goods, are without need of being put in a definable box.  If Jesus was just somebody to do business with, then the meaning is dry. But this beautiful movement forward is both greatness in the person and a dynamic of the Holy Trinity at work. Jesus is The Fundamental Good and fellowship is an end in itself.

they went and saw-  Taking these verses, one could think this is a small real estate story.  But, considering they were sent off to “behold the Lamb of God” we can see these disciples took in that day something deeper about him.  Ideally, the ongoing process of the believer is to keep your eyes open to God.  This is where the believer stays in a state of purity.  “Blessed are the pure in heart, for they shall see God” (Matthew 5:8).  It is not seeing God’s plan but seeing God.  Again, God is the Fundamental Good.

they stayed with him that day— To experience the passover lamb in the Old Testament is not a fast food experience but is communal.  What we see here are the apostles John and Andrew coming to the man they call Teacher and connecting with him in a meeting of dwelling.  The natural follow up for the convert is to join Jesus where he is and stay there.

There is something to be said about joining Jesus such as in the context of prayer: It is normal.  That is to say, much of the lifestyle of being a Christian that has a relationship is not sensational.  The day before this narrative was sensational.  Some heard a voice and some perceived the Holy Spirit to come down on Jesus as a dove.  But to an uninformed eye, these were just three men that were under the same roof, likely sharing a meal and talking.  No flash and no snappy one liners.

On the hour of their decision to follow Jesus they believed with obedience in coming to to him, inquired, saw and stayed.  Coming to Jesus is nice, staying is everything.  Getting a quick question answered gives knowledge.  But dialogue with Jesus grants wisdom.  Such dialogue we can have today if we just ask and immerse ourselves in the presence of the Lord.  The reader may ask if it is an audible voice to which I would say that is not necessary.  This is because today and every day we can approach Jesus while Jesus approaches us and that is an end in itself.  Jesus can be our Fundamental Good- – if we let Him.