Pivot Point At A Wedding

Let Go Let GodIn any worthwhile relationship there will be moments of trust to the other as truly wishing the good of the other.  In relating to Jesus, it could be complicated to do both.   To have a fitness of the relationship with Jesus is a surrender to grace in full.  Case in point, Mary who is full of grace, would be an example for the new disciples to see that exactly.    Also what we will see is that her relationship was full of grace as well.

On the third day there was a wedding in Cana in Galilee, and the mother of Jesus was there. Jesus and his disciples were also invited to the wedding. When the wine ran short, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, how does your concern affect me? My hour has not yet come.” His mother said to the servers, “Do whatever he tells you.” Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons. Jesus told them, “Fill the jars with water.” So they filled them to the brim. Then he told them, “Draw some out now and take it to the headwaiter.” So they took it. And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servers who had drawn the water knew), the headwaiter called the bridegroom and said to him, “Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now.” Jesus did this as the beginning of his signs in Cana in Galilee and so revealed his glory, and his disciples began to believe in him. After this, he and his mother, [his] brothers, and his disciples went down to Capernaum and stayed there only a few days (John 2:1-12).

They have no wine- One sign of  a close relationship is if few words need to be spoken to communicate a need. In approaching Jesus in ones personal relationship with him, one does not have to be wordy. Mary knew there was no need.

Woman, how does your concern affect me?– – The appearance in wording to Mary may seem dismissive to the modern eye and that Jesus is admonishing her.  A historical approach shows actually that Mary’s access to Jesus was very blessed. As for “Woman”, it was actually a term of endearment.  The Greek word for woman was gune. That word was used by Augustus to Cleopatra and Odysseus to Penelope by Homer (Steve Ray, St. John’s Gospel: Bible Study Guide and Commentary; Loc 1305 Kindle).

The next part is better translated with the understanding it was an idiom.  It was “What to you to me”.

When the idiom is used in response to a person’s request, either stated or implied, the speaker sometimes capitulates to the expressed will of the other (2 Kings 3:13) ….Jesus complies with Mary’s request, and Mary herself appears perfectly confident that Jesus will respond favorable to her petition. In affect, Jesus would not have initiated the miracle at Cana, but neither does he refuse his Mother’s prompting (Ignatius Study Bible).

This means there was nothing separating them which sets the stage of her understanding that the gravity of her request.What is about to be explained to her is that what is about to transpire will be her getting her wishes but her petition would go beyond that miracle to the relationship getting much more complicated: in the way of the cross.

My hour has not yet come– – Jesus makes a statement that could be taken as a no, but his action in a moment speaks louder than those words.  In his words Jesus leaves room to the appointed time that all is set right.  Yet here could be considered an hour where life is not the same again.  Jesus speaks to Mary on the significance of this intercession in that if there was any apparent wiggle room for him to go back to being a locally known carpenter it would be blown out here by his agreeing to her request.  If actions speak louder than words, this miracle would be like an naugural speech.  When we ask anything of Jesus, our consciences should be informed of the significance of the interaction.  The mark of change is continual when we ask for God’s intervention and we should be prepared for that in taking up ones cross to follow Jesus.  Mary was prepared for this 30 years prior when an old man prophesied to her that, “a soul will pierce your heart as well”.

Do whatever he tells you– – I keep coming back to this verse which bears repeating because humanity can fall into the mistake implied.  “Consequently, from now on we regard no one according to the flesh; even if we once knew Christ according to the flesh, yet now we know him so no longer (2 Corinthians 5:16).  Not to say that Mary was repenting, but she had to appropriate her faith to a new level regarding Jesus in that from this day forward, her experience of Jesus would have to be outside of a default box of her known life.  It is not up to her what happens this hour and so she endorses the will of Jesus with a God-inspired openness.  Her faith in requesting and responding works as a catalyst of God’s work on the cross.  Here Mary takes her hands off Jesus and released him to the world.

six stone jars there for Jewish ceremonial washings– Augustine saw a symbolism in the six jars being symbolic of six ages of God doing something unique.  I would lean more on it being a matter of the six covenants that God had made in the Old Testament with Noah, Abraham, Moses, David.   They all were initiated in grace by God.  And if one sees the significance of stone materially, remember then that stone does not get stained.  Thus perfect for ceremonial washings.  The beauty of this is one could propose that there were six jars but seven vessels.  Jesus was that seventh vessel of grace that fulfills the intent of the first six.  Seeing this through the lens of the Old Testament, we can appreciate how God directed a momentum of covenant in His dealings with Israel.  In fact, the word in Hebrew for making a covenant was to “seven ones self”. Three years later Jesus speaks of a new covenant when he lifts up another supply of wine and declares it the blood of the new covenant.  As miraculous as the wine was about to be, it was a spiritual foretaste of the cup of the covenant.

as the beginning of his signs– – For those who examine the miracles of Jesus that are specifically described, there are teaching implications that must be considered.  The actions of Jesus speak as infused messages that due to the meaning and power them make the grey harder to turn to.  The signs point to objective and inconvenient truth to surrender to or deny.

and his disciples began to believe in him– – The longest time of discipleship represented in this group was a whopping 5 days by this point.  To see Jesus as a nice option and a nice guy does not cost anybody anything.  But with “believe” being a pregnant word in the gospels with faith and works bound together, one can see that decisions were made that day to simply do whatever Jesus tells them to do just like Mary said. Those who obey Jesus are not just receptacles as an end but vessels to share salvation to the world.  That was them.  That can be any of us if you decide to take up your cross and follow Jesus. This is the divine romance.  For Jesus begins here to begin a courtship with the world.

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Nothing of Importance Happened Today

Walking on a roadA day in our lives that we say that nothing happened is really a matter of perspective.  “Nothing of importance happened today” was written in the journal of King George III on July 4th, 1776.   Any American reader of that quote would say that this was the day America declared its independence from England and that king was missing a vital perspective.

Every big enterprise will be built on dramatic event days but also those days when they were just on the way. So too did the new disciples of Jesus that first week that he stopped being an plain carpenter.  Walking with him on the road to a wedding, there were various thoughts they must have had from their respective experiences.  One can imagine what they thought their first encounters with Jesus might mean.

Day One some were prepared by the prophetic for the Lamb—prophetic in the sense of a sampler of the fulness to truth to come.  It is a preparation for truth and putting down the sins that would blind our eyes. On that day it was also pointed out that precious paradigms and even personal places of power were about to be shifted.  Some heard this and stayed for more.

Day Two some saw Jesus “fulfill all righteousness” as they “Beheld the Lamb” being baptized- – Sacramental experience of Jesus by Jesus.  God works to show us his ways through the material.  It is to be heavenly minded while in the context of the earthly goods.

Day Three- – Some saw Jesus as someone to dwell with and therefore fellowshipped with the Lamb- Holy Friendship. One only knows more if they come and see.

Day Four- Some saw Jesus as one who calls one to a personal mission of service to Jesus and his kingdom.- Ongoing obedience.

Day Five- Jesus invited the openness of hard inquiry  or to examine the Lamb- – Contemplation.  Ongoing engagement of reason is not an enemy of faith.  “The Truth, which is Christ, imposes itself as an all-embracing authority which holds out to theology and philosophy alike the prospect of support, stimulation and increase (Fides Et Ratio, para.92).

Day 6-  One may be quick to look at these ways to experience Christ as their favorite or objectively the best.  I would suggest that the initial and ongoing follower of Jesus Christ needs them all; all of the above are treasured in the heart and are part of something akin to a flashpoint of conversion.

Day 7-   The conversion of the heart.  One now believes in Jesus with willingness to obey.  You are a friend of Jesus and a witness of the wedding that is far above the one that is studies in the verses below.

What we can deduce this day is that the followers of Jesus were on the road to a wedding.  Taking a step back in a read of the whole Bible, so are all who call themselves followers of Jesus Christ.  We are all on the road to a wedding, at the wedding below or some of both.  In fact, at the end of time, the reality in fulness is in the wedding supper of the Lamb “Let us rejoice and be glad and give him glory. For the wedding day of the Lamb has come, his bride has made herself ready” (Revelation 19:7).

In the meantime, not all of the disciples going with Jesus have the same experiences.  Peter joined on day four for example.  A question could be asked on which of those experiences can prepare his disciples the best for the first miracle of the ministry.  I propose that it is  a matter of time that they learned all of these approaches are valid. They are all crucial before either an individual or group faith can have a fulness of response to Jesus.  And at least some have to be developed to approach Jesus with the fulness of “prayer and petition” (Philippians 4:6) so that the consciousness of the person and nature of Jesus is rightly formed.

On the way to any upcoming consolation of the Lord, the embracing of the meaning of such an encounter with Jesus is indeed of great importance.  There would be one person in this upcoming wedding that is undergirded by the characteristics outlined above.  But this person would not be a fisherman or a scholar or hermit.  Instead there is an example for us by a lovely middle aged woman, likely a carpenter’s widow, from Nazareth. And her formation was a process.

The Day 1 of Mary- – Her fiat (Luke 1:46-55), like what John the Baptist spoke of, included how God was going to bring in a new paradigm that would bring the lowly up and bring the self-exalted low.

The Day 2 of Mary- – Mary and Joseph honored the Lord in how the child who opened her womb was born.  Thus there was a sacrifice of turtledoves which like the baptism of Jesus was a means to “fulfill all righteousness” in the sense of connecting to the covenantal nature of God’s favor as revealed up to that time(Luke 1:22-24).  But yet we know that the grace of God was at work before that or any other works on Mary because grace is in God’s initiative and that action was reflected in Mary’s first encounter with the kingdom of heaven when approached by Gabriel the archangel.  He said “Hail, Full of Grace” (Luke 1:28). This is best translated as a royal greeting with “hail” and that she had been perfected in a past action up to that point by grace.

The Day 3 of Mary- – She dwelled with Jesus.  But Jesus first dwelled in her.  Christianity is not meant to be based on externals first with a subsequent external motivation.  God is indwelling when we give permission.

The Day 4 of Mary- – “May it be done to me according to your word” (Luke 1:38).  A mission was given to her and she said yes.  That was the power in her life and everything else followed from that.  Saying yes for the mission was a cooperation with the Holy Spirit in which Christ is formed in her.  That is how the person of Jesus was expressed in Mary and in principle for us.

The Day 5 of Mary- – She loved God with her mind and engaged that way in asking how she could get pregnant when “How can this be, since I have no relations with a man(Luke 1:34)?”  One teaching is that she was determined to not know a man because of a perpetual consecration of virginity.  But her engagement of reason was still informed by faith as she “pondered [contemplated] these things in her heart”. (Luke 2:19,51). Her use of critical thinking and humility are good for an example of fully integrated faith and reason.

Jesus and his disciples are on their way to a wedding in Cana.  They were about to see the first miracle of Jesus through the intercession and collaboration of the disciple with the most extravagant love for him who was also his mother with 30 years of a relationship with him.  Every day that we are open to such principles in relationship to Jesus Christ is is a day we can say something “of importance happened today”.  You never know what may happen next. But you will know that Jesus is king.

Guadalupe