Magnifying Above and Beyond

Mary MagnifyTruth has consequences.  We do not always have things figured out on how to live a truth that is introduced to us if it is moral or spiritual.  In fact, “dry truth” may be easier because there is always a quantifiable road on how to apply it.  Math has physics.  Biology has medicine.  But in a scene of the miraculous or that speaking of God in our hearts, rare is the time that we “got it together”.  When we understand God’s agenda it is because we are filled with grace and the Holy Spirit in context of relationship with him.

So we see with this young woman two thousand years ago named Mary of Nazareth.  She gives her cooperation to God’s will not having much at all figured out but obeys one step at a time.  When she arrives at the house of her relative Elizabeth what we see is an openness to life, applied obedience, filling of the Holy Spirit and an absolute hope of bringing order to the chaos that evil creates.  Herein is the launching pad for Mary and what Matt Maher calls “the first Christian song”.

“And Mary said:

‘My soul proclaims the greatness of the Lord;

my spirit rejoices in God my savior.

For he has looked upon his handmaid’s lowliness;

behold, from now on will all ages call me blessed.

The Mighty One has done great things for me,

and holy is his name.

His mercy is from age to age

to those who fear him.

He has shown might with his arm,

dispersed the arrogant of mind and heart.

He has thrown down the rulers from their thrones

but lifted up the lowly.

The hungry he has filled with good things;

the rich he has sent away empty.

He has helped Israel his servant,

remembering his mercy,

according to his promise to our fathers,

to Abraham and to his descendants forever’ “ (Luke 1:46-55).

My soul proclaims the greatness of the Lord— Some Bible versions say that her soul magnifies the Lord.  One of my surprises as I made my journey to the Catholic Church from Protestantism was how good Mariology magnifies ones Christology (doctrine about the nature and work of Christ).  I know that I am only drawn closer to Jesus when I pray a rosary. Involving her is both involving the Queen Mother and one who reminds me that God was made flesh and dwelt with us (John 1:14) with her being the Theotokos (God-bearer of the Council of Ephesus 431). 

in God my savior—  “Aha! That shows she is a sinner.”  Not really.  If you pull me out of a pit then you are my savior.  If you yank me back when I am about to walk into a pit then you are just as much my savior. All of Mary’s family tree that leads to her was on a collision course for her to be born as a sinner— except God had other plans in how he filled her with grace. Several of the Protestant Reformers do not dispute this like Luther and Calvin. 

behold, from now on will all ages call me blessed—– And that is true.  One could go to ancient writings and even a fresco that was made early in church history that illuminates her role in an honoring way. The important term from the early church has been hyperdulia.  It is an exalted honor that was always distinct from latria which is worship to actual Deity.  A small sect broke that line in the 4th century but they did not last and either fizzled or were shut down. The honor towards Mary has been so embedded into Christianity that even when Henry VIII of England was persecuting Catholicism and shutting down parishes he made sure that guards were posted at a parish that had a Marian name to make sure it was not vandalized.  Such was the recognition of Mary and her “yes” to God.   

His mercy is from age to age to those who fear him…He has helped Israel his servant, remembering his mercy — Mary is seeing that God is a Father who keeps his promises and it is based on covenantal faithfulness and not due to the intrinsic holiness of any person.

He has shown might with his arm… the lines here are about God manifesting His presence in such a way through the ages, and ongoing, so that social justice takes place out of divine origin.  People will reap what they sow whether it was good or bad but it is God who is the catalyst in informing the consciences rightly in people. But it should be noted that God or the Church informing consciences is not the same as replacing them. 

The hungry he has filled with good things—this is the part where God distributes grace in the kingdom to those that have room for it.  For the rich who are stuck unto themselves there is not room for such good things. For the proud they are to high and comfortable to “demean” themselves. 

according to his promise to our fathers, to Abraham and to his descendants forever—-this is powerful because we know Abraham is our father too but through faith (Luke 16:24, Romans 4).  In that line of faith in the Old Testament we see God’s promises, obedience and then blessing.  The promise of God is always bigger than ourselves and longer than ones lifetime. 

For all who believe in Jesus and open up to him as Lord there is a continuation of salvation history  up to and through ones conversion.  This is the kingdom that will have no end and Mary stands as one who stands at the point of salvation history where one path points to a law without grace and another to Jesus as the “way, the truth and the life” (John 14:6).

If you are on the outside of Christianity looking in, I say choose Jesus.  If you are in the inside, keep choosing Jesus.  To magnify his name with your words and deeds is our calling. And that magnifying will be beyond your life and above your agenda.  Yet you will be the better for it. 

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The Simple Party of Five

judith-in-art-salviNot all gatherings are divine.  Some are get-togethers of people who have only goals that are shallow and of this earth.  Some people gather seeking The Deity as they understand and are truly open to what will happen.  Some gatherings are mixed in intent. Maybe wanting God but on very tight terms. But true openness to gather in God’s presence is always an encounter with God in intimacy and grace.

A factor we can see in a true gathering in God is in the meeting of species like when the angel Gabriel came to human Mary passing on a divine proposal. Case in point of two humans with a resolutely divine purpose is Mary coming to her relative Elizabeth.  Mary carries Jesus and Elizabeth carries John who would prepare the way for Jesus. In this gathering is a calling and a called out gathering in the Greek is ecclesia.  Ecclessia is where we get church or iglesia in Spanish.  To an observer with the carnal eye it is a meeting of two women who may have lumps in their bellies.  To a divine observer there was more than two by far, as we will see, with women of great significance to salvation history.

“During those days Mary set out and traveled to the hill country in haste to a town of Judah,  where she entered the house of Zechariah and greeted Elizabeth.  When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the holy Spirit,  cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb.  And how does this happen to me, that the mother of my Lord should come to me?  For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled” (Luke 1:39-45).

traveled to the hill country….. And how does this happen to me, that the mother of my Lord[n] should come to me?—–  These lines show this great fellowship to be a case of the “Old is revealed in The New” (Augustine of Hippo).  These details have been pointed out by Scott Hahn in Hail, Holy Queen and Tim Staples in Behold Your Mother as closely related to when the Ark of The Covenant went to the hill country of Obed-Edom and then to King David who said parallel wording to that of Elizabeth. What we see here is a special recognition of the presence of God in a place that is out of the way but yet appointed.

and Elizabeth, filled with the holy Spirit,  cried out in a loud voice—— In this line is a layer of worship in spirit and truth (John 4) that speaks of a new Ark of The Covenant and its proper devotion.  The Old Testament was written in Hebrew and translated into Greek.  The New Testament was generally written in Greek including Luke. In the Old Testament the term “cried out” is used many times but there was one word for it that was used only when the Ark of the Covenant, an object that was sanctified by the presence of God, was used.  This word was used seven times in the Old Testament and used only once in the New—-right here.  True this conversation was originally in Aramaic but Luke has a way with words in translation for a theological purpose.  As to our devotional purpose we can see the presence of Jesus as both divine and inherently a worship event whether quiet or not.

filled with the Holy Spirit,…. the infant in my womb leaped for joy—- This shows us that this church on this front yard in Judea is bigger than two.  We know from other scriptures that the Holy Spirit is a person.  That makes three.  We know the Holy Spirit fills people and not things so John makes four.  And if John is a person in the womb then so is Jesus so that makes a party of five.  We can apply right there that in a valid church gathering there should be an openness to life in all its forms and the filling of the Holy Spirit.  We see this repeated by Luke in his sequel, Acts, in how the early established church had that experience.

Blessed are you who believed—– This is the last but not least mark of true church we can get and if we blink we will miss it.  Mary is not to be understood as a model of faith because she was a bullseye target for the Holy Spirit to conceive Jesus and be an incidental vessel.  She is known in Sacred Scripture and Sacred Tradition to be one who cooperated her faith and works with God’s will.  This shows the mark of a true church to be obedient to God’s will in pursuit of holiness. The theme we get so much in the bible is that believe is a pregnant word that assumes a corresponding action to what God asks.

If ones experience of God’s kingdom begins and ends with personal happiness then it is not God’s kingdom but a kingdom of self. In this passage we see that the Holy Spirit indwells, all are counted with a culture of life and we come with resolved manner of obedience.  I frequently ask “What’s stopping us?”  Today I ask, are you caught up with the gatherings and mentalities of the world that would prevent you from those that are divine?

Most blessed are you among women—  If we get out into a higher mindset, we can be a light in the world that casts out darkness.  This term is also used in the Old Testament for women that nail or cut off the head of the enemy literally (Jael, Judith).  If you are in sync on the details above, how does one not take the fight to the enemy with spiritual weapons?  We do that by continually relying on God’s grace and applying such grace in simplicity. 

Years later Paul saw it this way saying, “The weapons of our warfare are not carnal” (2 Corinthians 10:4).Paul goes further in the implication for how Christians engage in warfare in basic principles.

“For while your obedience is known to all, so that I rejoice over you, I want you to be wise as to what is good, and simple as to what is evil; then the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus be with you” (Romans 16:19-20).

Plenty of Gracia Plena

AnnunciationIt takes two perfect people to have the perfect relationship. Some spouses will compliment the other one saying that the other person’s perfection makes it happen.  That sounds sweet, but it is not entirely accurate when humanity is involved.  But not so if one is divine.   But if one is divine and changes the setting for the human involved then the whole dynamic is different. Grace tends to do that.

A prime example for one who could see the kingdom of God for all it is as part of long-term called out community of God was someone who was “full of grace”.  This is why the first “micro-church” I will address is Mary of Nazareth.  For a teenage girl, she had a lot to say because she was “full of grace” and was a daughter of Zion. Such is the case in the Bible when one comes to Mary. 

Here we see the most perfect collaboration between the infinite God, through an angel, and a finite, specially touched human.  She was specifically a young woman in an age where women were not highly esteemed.  But in relationship to God, she is empowered in a faith journey that is not for cowards of either gender. She has faith and knew what it was to step up in courage. 

There is another part to the historical backdrop in the Bible before getting to Mary: unfaithfulness.  God’s people in the Old Testament were described as unfaithful with those who  struggled righteously and unrighteously living one day at a time.  God starts things anew with someone in Mary that had a context of being faithful to God and called to be on the offense just like what light does with darkness.

  “And he [Gabriel] came to her and said, ‘Hail, full of grace, the Lord is with you!’ But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be.  And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great, and will be called the Son of the Most High; and the Lord God will give to him the throne of his father David,and he will reign over the house of Jacob for ever; and of his kingdom there will be no end.”(Luke 1:27-33).

Hail— The “Hail” is not a casual “hi”.  If one looks at the correspondence of the first century between highly esteemed officials, this word is used only to someone of notable, royal distinction.  Mary had that going on as one set aside by the King of the Universe for a special station in life.

Yet from an Old Testament perspective there is a Zion, or Davidic dynasty, connection.  The following verse from Pope Benedict XVI is pointed out also with that same Greek word, “Rejoice, daughter of Zion; shout, Israel…the king of Israel, the Lord, is in your midst” (Zephaniah 14-17).  Pope Benedict also states, “The essential reason for the daughter of Zion to rejoice is stated in the text itself; ‘the Lord is in your midst’.  Literally it says: ‘he is in your womb’ (Pope Benedixt XVI, Jesus of Nazareth: The Infancy Narratives).  What is being heralded in just that word alone is like a shorthand for God’s kingdom to come—- and is coming now in the Christmas Story.

Full of Grace—  The original Greek is Kecharitomene, the perfect passive participle, shows a “completeness with a permanent result. Kecharitomene denotes continuance of a completed action” (H. W. Smyth, Greek Grammar [Harvard Univ Press, 1968], p. 108-109, sec 1852:b; also Blass and DeBrunner, p. 175).  Or one can say she was too full of grace to have room for anything else.  Therefore, to me, she stands as the perfect prototype, as the Theotokos (God-bearer as defined in the Council of Ephesus 431), and how the Bride of Christ is supposed to be.  The words I have commented on here and others to come in the infancy era of Jesus indicated she was without sin.  The Early Church Fathers were unanimous on this point and also Luther for those of you who are Protestants.

“But the other conception, namely the infusion of the soul, it is piously and suitably believed, was without any sin, so that while the soul was being infused, she would at the same time be cleansed from original sin and adorned with the gifts of God to receive the holy soul thus infused. And thus, in the very moment in which she began to live, she was without all sin…(Martin Luther, Weimar edition of Martin Luther’s Works,

English translation edited by J. Pelikan [Concordia: St. Louis], Volume 4, 694).

So here we have royalty for a grand scale and grace with even grander ramifications all set for an expanding influence as demonstrated further.

The Lord is with you…she was greatly troubled—-  This is not a goose bump phrase. This phrase in the Old Testament was for servants of God like Moses, Joshua and David who would go into the land promised to them by covenant.  They were used by God for natural warfare for that level of revelation in the Old Covenant.  Mary was to be used, launched in the contexts of covenants, to expand God’s influence through a spiritual warfare but at that moment she did not know that.  She just knew that this greeting indicated a level and form of influence beyond what she would think was her humble state in life could handle.  So there was some fear there. Her scope of knowledge would assume a troubling battle of flesh and steel like a middle-eastern Joan of Arc.

Do not be afraid, Mary… you have found favor with God. — Mary was full of grace but Gabriel elaborated that God’s favor for her and her mission was in grace to overflow by the direct hand of God with one undeniable fact—  the source and summit of the grace and favor for her was external to her in God.

you will conceive—  as the angel unfold’s God’s plan for her life there is a connection to the Incarnation.

you shall call his name Jesus—- Jesus means “God saves”.   The Incarnation means salvation in some way yet to be revealed.

He will be great, and will be called the Son of the Most High;—-  Here is the framework in that it will be in the pattern of David as the throne is from David.  This savior would be one with a visible kingdom. 

and of his kingdom there will be no end——  The declaration of God Incarnate and being savior of the world happens within a framework of a kingdom that has no end and thus continues.

On the devotional side, how can a modern person relate to these lofty subjects?  Well, we know through the rest of the story that Mary cooperated with a kingdom that is personal, holistic, authoritative and beyond our early lives.  These are ways that God initiates to us for full participation.  But in some ways our calling is not as good as Mary’s, in that moment, but better.  She was to carry God in her womb.  If we respond in the same humility to the gospel of the kingdom, we carry Jesus in our hearts. Could that be better?  Could that be possible?  What’s stopping you?

Gift Horse In Mouth

As I write this today it is Christmas Eve.  For some it a is a time of celebration of the Christian faith taken for granted as a reality.  Others see it as a cute celebration of what amounts to a fairy tale.  Still others are somewhere in between of whatever it means to engage with such a proposition; they remain skeptical.

There is a fine line between skepticism and cynicism in matters of faith.  With the former there is an honest inquiry into what may be divine that can lead to a fuller collaboration for the parts that may become clear over time while there is some intellectual honesty that not all will be clear.  Thomas Jefferson wrote, “Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a God….he must more approve of the homage of reason, than that of blindfolded fear.” If the inquiry is honest and they come out on the other side as believers collaboration, not coercion, is in the process.

Where the later comes in, cynicism, there is not a matter of collaboration but one of demanding God make sense with little or no mystery.  This approach taken to its conclusion is asking God to coerce into what is seen as a hypothetical truth and cuts free will off at the knees.

And on this case in point, even religious people are not immune.  Zechariah was a priest at about the year 0 and he had his hangup when it was communicated to him that he and his wife were to conceive John the Baptist.  His response was not a welcome one to an angel of the Lord in the house of the Lord speaking to him, a priest, a servant of the Lord.

Then Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” And the angel said to him in reply, “I am Gabriel, who stand before God. I was sent to speak to you and to announce to you this good news. But now you will be speechless and unable to talk until the day these things take place, because you did not believe my words, which will be fulfilled at their proper time.” (Luke 1:18-20)

How shall I know this? —- A very loaded challenge.  Zechariah puts out the reasons in natural law that God’s miraculous power is doubtful to overcome.  Second, Zechariah presumes that he is entitled to know that the initiator of this promise expected to put down a deposit of good faith.  Appropriate for a business transaction in the world or a salesman pitching wares at his house.  But it is not his house.  It is God’s house and God’s economy of doing things and not man’s.  If one looks at the behavior of skeptics, especially religious ones, that mistake is done often.

But now you will be speechless …will be fulfilled at their proper time—- God does not coerce us to reason things out but proposes us.  God does force us to ponder.  Sometimes we get a wake up call in tragedy, suffering or a well reasoned argument to lift up our minds and hearts to God that transcends our dominant five senses and our many more assumptions.  In those moments or seasons we blink, we breath, we pace or look longingly at the top of a tree swayed by the wind.  And then we harden our hearts and turn to shallow distractions.  Or maybe we do not.

which will be fulfilled at their proper time—- But this attention getter would be fulfilled in two contexts that are worth knowing for the seeker of God.  One is that Zechariah needed to conceive in his heart this child of promise before he had a marital embrace.   But for the day he would hold his son it would be a matter of seeing him as a gift and not an entitlement.  In fact, John means “Yahweh has shown favor”.

God will click things together in his timing and his way.  We have something better than Zechariah in that we can choose to be silent and go slow.  To inquire of God is to hear his voice in our hearts and often over a period of time.  A sharp sense of his voice and his will for our lives is the exception and not the rule.  To forget this is to look at the existence and even grace of God like a gift horse in the mouth and making a donkey of ones self.

Today as I post this message it is Christmas Eve.  By all means, seek God with your mind.  But remember God, in Jesus, seeks you always.  Respond wisely.

It’s A Wonderful “Wasted” Life

Old Woman SmileNobody wants to waste their life.  By wasting ones life I mean not grasping those dreams that are natural to the gifts you have and of the desire of the heart.  For some people they see their life as wasted because a tragedy has come upon them.  For others they see their life as wasted because they gave up time for someone or something that was not worth it in the sense that there was no return on the investment.  This could apply to toxic relationships or to addictions that for too long are on the same day to day level in priority as eating, sleeping, breathing and shelter.

But sometimes there is a perspective from the outside in when observing someone that has lived below their means and far from the gifts and amenities that could so be grasped.  Someone goes to jail for months or years because of a righteous cause in standing up for the oppressed.  I heard of a monk who did not have the money to redeem a slave along with the slave’s brother and so took the slave’s place.  What “a waste” if one looks at that with classist values.

But what about God’s point of view looking at unselfish sacrifice?  Is it a waste or an investment with a return far above earthly riches?  Such is the case for an old widow named Anna.  The view of the author and, by extension God, becomes quite clear and beautiful in shedding light on the subject.

There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage,  and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer.  And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem.

There was also a prophetess—  As the story pivots from old Simeon, who prophesied, to Anna it is mentioned that she is a prophetess.  I perceive this as an emphasis for several reasons.  One is that Luke frequently writes with narratives that create gender balance.  If you see the resurrection of the son of the widow of Nain you must also notice the resurrection of the daughter of Jairus.  Second, Anna seems to have provided  a testimony of the nature of God and his plan of redemption by her past lifestyle of dedication that then launches her to declare things in words.  It is like talking the talk is worthwhile only when you have walked the walk.

She never left the temple— By the time we get to this line, we see her life in the temple as all she had.  For her to be widowed after seven years and then go into the temple implies that she was barren and without children from that marriage.  There was no law against her being remarried and I am not aware of a practice of kidnapping women and being forced to live a nun-like existence against her will.  She chose God’s temple to be her all in all.

but worshiped night and day with fasting and prayer— And here we see the beautiful note of her will and where she chose her will to be centered.  She was a worshiper.  As I contemplate the infancy narratives which drawn open hearts to worship God in Christmas, we should remember that worship to God is best in simplicity.  Though not everyone is called to live a dedicated religious life, those who do it shine a light to God that illuminates his glory and in the hearts of those who see it and are open.

And coming forward at that very time— This makes the scene very much church though they did not know it as such.  She steps in on the coat-tails of Simeon’s  prophesy that carries with it glory and suffering.  She comes in as a second prophetic speaker in this spontaneous congregation of Jesus and is a second witness (like the Pauline pattern of 1 Corinthians 14) to confirm that this was far more than a circumcision of baby boy but the sneak peak of the Messiah.

she gave thanks to God—- If we blink we will miss it.  If she did not have an attitude of worship of those years it would be “Thanks for nothing!” but instead it is a matter of knowing that all those years of service to God mattered and she knew supernaturally what for in someway as she saw the New Temple held by parents in the Old Temple (cf. John 2:18-22).

and spoke about the child to all who were awaiting the redemption of Jerusalem—- This is rich too.  God’s message is one of hope but is to be discerned supernaturally.  Once discerned and internalized how does one not declare it to those who you are in contact with?

The message of this story is that God care about you.  He wants to be your hope but to experience the superabundance of grace one needs to be where God has called them, worship with all of life and leave the payoff to God.  It could be five years in, at the age of 84 or in heaven.  But the point is that if you gain Christ, you gain everything.  Anna’s five minutes in the presence of Jesus was enough.  Is it yours?

Falling On The Sword

02-Simeon

I have often wondered where the thorns are for the roses in our lives.  For some who are looking for meaning there is an expectation that meaning and destiny needs to be forged into something that is only sweet and God forbid bittersweet.

 “The child’s father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce)[ so that the thoughts of many hearts may be revealed” (Luke 2:33-35).

Here is where the bittersweet comes in.  In what was written by Luke previously could be reduced to a nice Christian Hallmark card of a sweet old man who holds and blesses sweet baby Jesus who would grow up to be a sweet blessing for the world.  Do those perceptions still hold true? Yes but not by themselves.  The Good news has to have the hard news on its coattails.

The child’s father and mother were amazed at what was said about him— It is an important starting point in being a disciples of Jesus, which is what Joseph and Mary would amount to, in being amazed.  I am not talking about goosebumps.  They come and go in if we rely on those for our turning points in the Divine we will be putting God into a performance position.  God is not our clown but where his thinking is above our thinking it will inherently blow our minds.

and Simeon blessed them—-  If there could be any last anesthetic for the hard news of being a disciple of Jesus it is that God intends to bless you.  He wants to bless the world and will preface words and deeds with that bias.

Behold, this child is destined for the fall and rise of many in Israel—- This is notable when we consider that Simeon has now directed his comments to only Mary the mother who would likely be the only one of those two when Jesus would come into his ministry.  Mary is a humble young woman in a backwater town but of great significance as we have seen in the eyes of God.  Being full of grace as we can see in the original Greek as a past and completing act she stands as an icon of God flipping over the paradigms that the carnal mind would be predisposed to.

and to be a sign that will be contradicted—  Jesus would be intertwined with the message of the cross.

but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength (1 Corinthians 1:23-25).

It is fitting that Mary get this message.  She had been told “The Lord is with you” and Blessed are you among women” which historically were military conquest phrases.  Through Jesus who she had born the universal message of the Cross through the Church would rock the world.

and you yourself a sword will pierce—- But first Jesus and the cross would rock her world.  For some who have seen the Passion of the Christ they come away that it could also be of Mary’s passion in seeing her son die on the cross.  Her hope was in God but her heart was broken that her son would suffer.  But for the good of the world would she still cooperate with that?  In a way she did later when she brokered the logistics for Jesus to start his ministry in changing water to wine.

so that the thoughts of many hearts may be revealed— This is important because Jesus in the gospel brings in many turning points who encounter the message and what it calls for.  This “sign” would change everything in conversion because the word of God exposes those things that are and are not of God and necessitates our own turning points.

“Indeed, the word of God is living and effective, sharper than any two-edged sword, penetrating even between soul and spirit, joints and marrow, and able to discern reflections and thoughts of the heart”  (Hebrews 4:12).

As Christ is experienced in the fullest, much is illuminated.  The soul and spirit is the psyche of our lives versus the God-life that is given to us.  The joints and marrow is about our means of accessing life and fulfillment.  Are the means ordered or disordered?  And as for reflections and thoughts of the heart, that is the crux of treasuring in our hears the baby Jesus, the Nazarene Jesus, The Risen Jesus and the Coming Jesus.  We must always remember, “Jesus Christ is the same yesterday, today, and forever” (Hebrews 13:8).