Nothing of Importance Happened Today

Walking on a roadA day in our lives that we say that nothing happened is really a matter of perspective.  “Nothing of importance happened today” was written in the journal of King George III on July 4th, 1776.   Any American reader of that quote would say that this was the day America declared its independence from England and that king was missing a vital perspective.

Every big enterprise will be built on dramatic event days but also those days when they were just on the way. So too did the new disciples of Jesus that first week that he stopped being an plain carpenter.  Walking with him on the road to a wedding, there were various thoughts they must have had from their respective experiences.  One can imagine what they thought their first encounters with Jesus might mean.

Day One some were prepared by the prophetic for the Lamb—prophetic in the sense of a sampler of the fulness to truth to come.  It is a preparation for truth and putting down the sins that would blind our eyes. On that day it was also pointed out that precious paradigms and even personal places of power were about to be shifted.  Some heard this and stayed for more.

Day Two some saw Jesus “fulfill all righteousness” as they “Beheld the Lamb” being baptized- – Sacramental experience of Jesus by Jesus.  God works to show us his ways through the material.  It is to be heavenly minded while in the context of the earthly goods.

Day Three- – Some saw Jesus as someone to dwell with and therefore fellowshipped with the Lamb- Holy Friendship. One only knows more if they come and see.

Day Four- Some saw Jesus as one who calls one to a personal mission of service to Jesus and his kingdom.- Ongoing obedience.

Day Five- Jesus invited the openness of hard inquiry  or to examine the Lamb- – Contemplation.  Ongoing engagement of reason is not an enemy of faith.  “The Truth, which is Christ, imposes itself as an all-embracing authority which holds out to theology and philosophy alike the prospect of support, stimulation and increase (Fides Et Ratio, para.92).

Day 6-  One may be quick to look at these ways to experience Christ as their favorite or objectively the best.  I would suggest that the initial and ongoing follower of Jesus Christ needs them all; all of the above are treasured in the heart and are part of something akin to a flashpoint of conversion.

Day 7-   The conversion of the heart.  One now believes in Jesus with willingness to obey.  You are a friend of Jesus and a witness of the wedding that is far above the one that is studies in the verses below.

What we can deduce this day is that the followers of Jesus were on the road to a wedding.  Taking a step back in a read of the whole Bible, so are all who call themselves followers of Jesus Christ.  We are all on the road to a wedding, at the wedding below or some of both.  In fact, at the end of time, the reality in fulness is in the wedding supper of the Lamb “Let us rejoice and be glad and give him glory. For the wedding day of the Lamb has come, his bride has made herself ready” (Revelation 19:7).

In the meantime, not all of the disciples going with Jesus have the same experiences.  Peter joined on day four for example.  A question could be asked on which of those experiences can prepare his disciples the best for the first miracle of the ministry.  I propose that it is  a matter of time that they learned all of these approaches are valid. They are all crucial before either an individual or group faith can have a fulness of response to Jesus.  And at least some have to be developed to approach Jesus with the fulness of “prayer and petition” (Philippians 4:6) so that the consciousness of the person and nature of Jesus is rightly formed.

On the way to any upcoming consolation of the Lord, the embracing of the meaning of such an encounter with Jesus is indeed of great importance.  There would be one person in this upcoming wedding that is undergirded by the characteristics outlined above.  But this person would not be a fisherman or a scholar or hermit.  Instead there is an example for us by a lovely middle aged woman, likely a carpenter’s widow, from Nazareth. And her formation was a process.

The Day 1 of Mary- – Her fiat (Luke 1:46-55), like what John the Baptist spoke of, included how God was going to bring in a new paradigm that would bring the lowly up and bring the self-exalted low.

The Day 2 of Mary- – Mary and Joseph honored the Lord in how the child who opened her womb was born.  Thus there was a sacrifice of turtledoves which like the baptism of Jesus was a means to “fulfill all righteousness” in the sense of connecting to the covenantal nature of God’s favor as revealed up to that time(Luke 1:22-24).  But yet we know that the grace of God was at work before that or any other works on Mary because grace is in God’s initiative and that action was reflected in Mary’s first encounter with the kingdom of heaven when approached by Gabriel the archangel.  He said “Hail, Full of Grace” (Luke 1:28). This is best translated as a royal greeting with “hail” and that she had been perfected in a past action up to that point by grace.

The Day 3 of Mary- – She dwelled with Jesus.  But Jesus first dwelled in her.  Christianity is not meant to be based on externals first with a subsequent external motivation.  God is indwelling when we give permission.

The Day 4 of Mary- – “May it be done to me according to your word” (Luke 1:38).  A mission was given to her and she said yes.  That was the power in her life and everything else followed from that.  Saying yes for the mission was a cooperation with the Holy Spirit in which Christ is formed in her.  That is how the person of Jesus was expressed in Mary and in principle for us.

The Day 5 of Mary- – She loved God with her mind and engaged that way in asking how she could get pregnant when “How can this be, since I have no relations with a man(Luke 1:34)?”  One teaching is that she was determined to not know a man because of a perpetual consecration of virginity.  But her engagement of reason was still informed by faith as she “pondered [contemplated] these things in her heart”. (Luke 2:19,51). Her use of critical thinking and humility are good for an example of fully integrated faith and reason.

Jesus and his disciples are on their way to a wedding in Cana.  They were about to see the first miracle of Jesus through the intercession and collaboration of the disciple with the most extravagant love for him who was also his mother with 30 years of a relationship with him.  Every day that we are open to such principles in relationship to Jesus Christ is is a day we can say something “of importance happened today”.  You never know what may happen next. But you will know that Jesus is king.

Guadalupe

Being Shown The Way

you-are-not-alone

If one thinks of conversion superficially, there is a tendency to see it as solitary at first and with an emphasis that it stays that way.  But what if ones conversion experience is meant to start with someone else’s take on Jesus?  There is the message of the good news of Jesus Christ but messages typically come through messengers.

In western society we have a common phrase, just tune into the right channel, that one can accept Jesus Christ as your personal Lord and Savior. Can that be valid as the central point of ones Christian faith?  A decent scan of the Bible and Church history will show that Christianity is communal or relational as well.  The evangelism and ongoing conversion of the experience is meant to be in both a communal context and ones personal decision.   This effects the person and the world can be effected by God through such a person.  Taking this fact in one way, this is what it can mean to be an evangelical Christian which can apply to Christians of any community.

In Protestant Christianity a common term is “led to the Lord” where someone makes a personal decision for Christ to be Lord and Savior but some mortal person was greatly involved in proposing Jesus (hopefully not imposing). Often converts of the last 2,000 years have converted through someone being an instrument of the grace of conversion.  But to give way to the idea that someone else knows more than you on an eternal subject takes humility.

Such was the case for a fisherman named Simon from the town of Capernaum who would one day be a fisher of men.  This is the beginning of the story of Jesus lived through his life.

Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ).  And he brought him to Jesus.Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter (John 1:40-42).

Andrew, Simon Peter’s brother-  At the moment that this story takes place, Simon is just Simon.  The narrative throws in the full title with the hindsight of who Simon becomes, is better known as, and the irony that Andrew seeks him out. Again, to have the gospel proclaimed to us at any level will have some level of humility inherently tied to it.  Before Jesus, like any of us, was indeed lost without Jesus and needed to be found by Jesus vicariously through Andrew.  In away, Simon had to be found by the Church; albeit loaded with only two people.

The first thing Andrew did was to find his brother Simon–  What can be lost on the reader is that the conversion experience of Andrew is expressed too. Andrew’s expression of conversion was in part to share the extent of Jesus that he knew by that time.  Andrew had seen Jesus pointed to in the foundations of faith, be favored by the Father, and had been able to “come and see” where Jesus lived. Those beautiful experiences of “in-reach” should inevitably being expressed in outreach.  Jesus impressed something on Andrew that had to be shared and soon.

You will be called Cephas –  Many Christians of good conscience see Cephas and see a verse that Simon Peter is the first pope.  Others see the title as symbolic.  I must confess, I have a bias.  For a moment, I would like to step back from that controversy and point out that Jesus calls all of us to be on mission of some kind.  To be converted to Jesus is not to have a mental assent or a goose bump.  We are to express that grace according to the individual calling of God on our lives and at some point we should see in our decision for Jesus his specific calling for us. Jesus leaves a deposit into the heart of this man as a point of reference.  Weeks later, Jesus returned to this man while he is working on his boat and adds to the foundation of this moment.

which, when translated- This may seem like a peripheral detail but not with more thought.  The conversation from an objective perspective was three men chatting in Aramaic on an average 1st century day in Roman-ruled Palestine.  But in a spiritual hindsight when one reflects on conversion stories there is a beauty in extrapolating the relational dynamics and apply it to more than one place or culture.  That said, the disciple John departs from the Greek so the reader can be especially in the feel of how personal Jesus was and give a reminder how down to earth the background of the gospel must be read. Jesus is applicable to every scene because his presence is always practical to each culture and through each culture.

In review of this encounter of the three men, one can draw out the profoundness of a properly composed Christian community.  This is not a matter of social conjuring of excitement or group think.  Any called out community that is centered on Jesus Christ has a distinctive of thinking of the other, proclaiming the person of Jesus, humility, knowing his call on our lives and echoing that relational aspect through the world and through the ages.  That is the Church that Jesus builds one person at a time and one pair at a time.  Such are the followers of the Way.