See, Stay and Go

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In the heat of the day, a woman of one ethnicity meets a man from another ethnicity at the well.  She gets the water then because she is an outcast socially from her people.  This stranger just called her out on her current life of emptiness but she chooses to stick around anyway.  She is challenged but intrigued.

 

See

This woman just got served by Jesus.  Unfortunately for her she was served in the sense of her sinful past being laid to bare.  But to her credit, she rolls with it pretty well all considered.  He challenged her on the issues of living with a man unmarried and having 5 husbands so he could propose to her for something better. 

The woman said to him, “Sir, I can see that you are a prophet. Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem.”  Jesus said to her, “Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You people worship what you do not understand; we worship what we understand, because salvation is from the Jews. But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him. God is Spirit, and those who worship him must worship in Spirit and truth.” The woman said to him, “I know that the Messiah is coming, the one called the Anointed; when he comes, he will tell us everything.” Jesus said to her, “I am he,the one who is speaking with you.” At that moment his disciples returned, and were amazed that he was talking with a woman, but still no one said, “What are you looking for?” or “Why are you talking with her?” The woman left her water jar and went into the town and said to the people, Come see a man who told me everything I have done. Could he possibly be the Messiah?” (John 4:19-29).

Sir, I can see that you are a prophet— A turning point in anyone’s conversion is recognizing Jesus has at least some valid authority. As a Samaritan she had an imperfect formation by Jewish standards in what to hope for but she does see something big is going since a prophet discerns truth.  Her perspective is broadening. 

…this mountain; but you people say that the place to worship is in Jerusalem— This woman is centering on spiritual mysteries that seem to have no discernible purpose and doing that based on her own cultural lens.  Jesus responds with a coming agenda, a kingdom, that would not be bound to her culture or his and has a broader purpose.  Jesus acknowledges the foundation on how salvation history through the Jews but points to importance of blessing the world.

I know that the Messiah is coming, the one called the Anointed— She points in hope how somehow someone will be anointed by God. It is implied the Holy Spirit will do the anointing. In further developed articulation of Christianity one can see an abundant life full of the Holy Spirit. Such a life is informed by the work of Christ on the cross drawing one to a fully formed life the Holy Trinity.  Below are dynamics of the persons of the Holy Trinity that we can understand in fully articulated Christianity that is, again, of spirit and truth. 

The One whom the Father has sent into our hearts, the Spirit of his Son, is truly God. Consubstantial with the Father and the Son, the Spirit is inseparable from them, in both the inner life of the Trinity and his gift of love for the world. In adoring the Holy Trinity, life-giving, consubstantial, and indivisible, the Church’s faith also professes the distinction of persons. When the Father sends his Word, he always sends his Breath. In their joint mission, the Son and the Holy Spirit are distinct but inseparable. To be sure, it is Christ who is seen, the visible image of the invisible God, but it is the Spirit who reveals him (Catechism of the Catholic Church para. 689). 

The work of the Holy Spirit is partly to point to Jesus as the visible member of the Godhead.  Working as “Breath” (the word for spirit and wind is the same in Hebrew), there is a relational context that the believer is invited to of unity (John 17:21).  This intent of breathing the Breath of God has to have consequence on earth in a new agenda.  This is the gospel lived out.  This woman in her simplicity points to a foundation for this hope. 

Stay

will worship the Father in Spirit and truth- Jesus is contrasting her presumption that the new faith would have to be anchored by a singular geographical location.  For Jesus to say this had foundation from prior scripture.  “From the rising of the sun to its setting, my name is great among the nations;Incense offerings are made to my name everywhere, and a pure offering; For my name is great among the nations, says the Lord of hosts” (Malachi 1:11). How is this supposed to work if God’s people are bound to only offer sacrifice in the temple?  In the rabbinical narratives between the Old and New Testament they wrote with the Messiah to come the sacrifice to remain would be of bread for thanksgiving; it was called todah in Hebrew,  translated eucharistia in Greek in a translation of the Old Testament and is Eucharist in English. 

the Father seeks such people to worship him- Those people are sensitized to the joint mission of the Son and the Holy Spirit.  The spirit spoken of is a reminder of the Holy Spirit being the Breath behind all spiritual wind which reveals the son for which there is no discrimination. 

God is Spirit-  Exactly articulated later with these words in the Nicene Creed of 325 “I believe in the Holy Spirit, the Lord, the Giver of life who proceeds from the Father and the Son and with the Father and the Son is adored and glorified.    

those who worship him must worship in Spirit and truth – For those who know the call after conversion to be true worshippers they are introduced into partaking of this divine nature, sensitized to true worship and will worship the Father in Christ. The rituals that are absent the spirit only point to a greater reality but are not in themselves that greater reality.  But Christ is and he is to be experienced in matter and faith. 

I who speak to you am he  This is the dividing line.  She can go backward from Jesus but not in ignorance.  Or she could go forward and continue to be changed in perceptions and lifestyle with a full conversion.  She has been proposed to and not imposed upon. So we can be in the moments of turning around and giving our own testimony to the world about this mysterious Other.   

Go

“Come see a man who told me everything I have done. Could he possibly be the Messiah?”— Good evangelism sometimes is knowing the right answer to the right question.  She had her answer: Jesus is Savior and she needed saving.  Each day one chooses to walk in friendship with Jesus is an opportunity to be whole.  Not all dynamics of conversion are meant to be figured out.  But if we open our eyes Jesus will meet us in the common wells of our lives. The subsequent transformation compels us to a proclamation of the comprehensible and the mysteries in Christ.   

The Lord’s missionary mandate is ultimately grounded in the eternal love of the Most Holy Trinity: “The Church on earth is by her nature missionary since, according to the plan of the Father, she has as her origin the mission of the Son and the Holy Spirit.” The ultimate purpose of mission is none other than to make men share in the communion between the Father and the Son in their Spirit of love (Catechism of the Catholic Church para. 850). 

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Unselfish Giving Or Show Business?

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I make a living with some awareness of a social environment and what makes people tick.  One incentive that goes into what motivates actions of individuals will always be making sure they are liked.  In fact, one of the tops things people say is looked for by women towards the men in their lives is kindness.  So if that were to get out as more common knowledge there would be one more reason for single ladies to process a kind act as wondering if it was sincere are that of a suitor for her affections (to put it politely).  Really, one could wonder a lot if someone kind acts are really without agenda and can be sure only if you “catch them in the act”  in that you see them doing right and they had no way of knowing that they were a “suspect” of being a true giver.

But there is one person that has been proposed to catch such people in the act of unquestionable kindness: God.  Jesus decided one day on a mountain speech, with those who were intent in being His followers, to juxtapose giving in holiness versus giving for recognition.

“Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven. So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you” (Matthew 6:1-4).

Jesus here speaks a mouthful in that again truth is spoken to those in positions of religious power who have overall lost track of the most basic traits of what the kingdom of God is supposed to be like.  The loud and proud givers among them have combined a pride of place to their religious oligarchy with themselves as individuals.  Their show describe by Jesus is all about bragging to the world that they are kind and powerful with the grace to bequeath alms to the commoners.

Truly I tell you, they have received their reward in full. —-It is implied by such a show that the receivers and their witnesses will see them with some special point of recognition.  Jesus congratulates them with a backhanded compliment because their reward is limited.

do not let your left hand know what your right hand is doing, so that your giving may be in secret. —- What Jesus is getting to is how the right giving should be so pure that one does not even deliberate in their thoughts anything complicated and especially about their own identity.  They just see a need and do not worry about the currency of public favor.

Then your Father, who sees what is done in secret, will reward you— Ideally the one who is tied into living out the life of Jesus Christ is conscious enough about the presence of God in all they do so the hope of the right reward is always there.  To do this is no small matter but to have an attitude of having a prayerful disposition when you go out to meet the world every day.  That is to be in the world but not of it as if their opinion makes you rise or fall.  From there one can be called religious and it would not be all about the show.

This sunk into the mindset of the Church.  So much they about twenty or thirty years later a kinsman of Jesus said the following:

 Religion that is pure and undefiled before God and the Father is this: to care for orphans and widows in their affliction and to keep oneself unstained by the world” (James 1:27).

To give rightly?  No agenda? No politics?  So radical.  Such a change in getting that stain out it could be called brainwashing.  Speaking as one disciple of Jesus who is very much a work in progress, I hope so. And I pray that during this lenten season my heart would be awakened to God’s ongoing presence and His call to make a difference through my left and right hand.

Saturdays With Simon Peter–Speaking Grace

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One holy, apostolic and Catholic Church. 

That phrase is a mouthful.  Imagine being the screwed up guy commissioned to be the manager at its foundation (not the Head or King but a humble steward). 

 

That’s our guy Simon Peter.  He was a long-term work in progress by Jesus and did not stop being worked on and worked through after that.  And so are we. 

 

Before I get too deep, don’t worry, the apostolic is addressed already in chapter 1 of Acts. Peter had received a renewal of his commission by Jesus to be His guy in the foundation of His church in a face to face conversation in John 21.  It was important to Peter as a pope but also as a sinner who had plenty of grace for redemption.  Redemption from cowardice, pride and wrath. 

 

He knew he needed it.  Peter had been impulsive so many time in his Lord’s darkest hour he denied Him three times.  With such a knowing one morning at 9:00 am in the Feast of Trumpets in Jerusalem  such a blue-collar fisherman from a marginalized region of Palestine stood up and proclaimed the gospel.  Oh, and yeah he may have still been scared but he know he was not alone because he had received the Holy Spirit speaking tongues of men and angels beyond his Aramaic or Greek. 

 

The Church is Universal. 

 

Acts 2: 37 “Now when they heard this, they were cut to the heart and said to Peter and to the other apostles, “Brothers,[i] what should we do?” 38 Peter said to them, “Repent, and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven; and you will receive the gift of the Holy Spirit. 39 For the promise is for you, for your children, and for all who are far away, everyone whom the Lord our God calls to him.”

 

Peter knew that he himself was one of those “everyone’s” that could have a new lease on life.  The more he could keep some humility about the restoration in his life, the more he could feel like his own best customer.  In this case, the crowd was full of foreign Jews from many countries that were far off.  Many of them could not hold their own in Greek, let along Aramaic.  But Peter was open to the leading of the Holy Spirit to bring this message out beyond the comfort zone.  Little did he know that in ten years Jesus would step it up a notch to non-Jews. 

 

The Church is holy. The Church is one. 

 

Acts 2: 41 “So those who welcomed his message were baptized, and that day about three thousand persons were added. 42 They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers. 43 Awe came upon everyone, because many wonders and signs were being done by the apostles.”

 

Peter leads them into a covenant that is superior than the first six of the Jewish covenant.  By being baptized, they are saved (1 Peter 3:21).  This holiness is a transcendent and practical experience of appropriating His grace through the extension of Jesus as Truth, Jesus in the Spirit, Jesus in the Eucharist and Jesus in corporate prayer.  It would take long than what is appropriate to explain, but these wonders and signs point to the greatest miracle in the death, burial and resurrection of Jesus 53 days before. 

 

44 “All who believed were together and had all things in common; 45 they would sell their possessions and goods and distribute the proceeds[j] to all, as any had need. 46 Day by day, as they spent much time together in the temple, they broke bread at home[k] and ate their food with glad and generous[l] hearts, 47 praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.”

 

Peter and the other apostles had a lot to do for their remaining lives and some with shorter lives than others. Infused with the mission of unity, holiness, universality and a multi-generational context, they were in for keeps. 

 

AFTERWORD

A little Bible trivia.  Eucharist comes from the Greek, eucharistia, which means thanksgiving.  When they were breaking bread, it was the experience of partaking of the divine nature of Jesus.